The long street of Cliffe leads northwards to South Malling; here is a conventicle named "Jireh" erected by J. Jenkyns, W.A. These cryptic initials mean "Welsh ambassador." In the cemetery behind is the tomb of William Huntingdon, the evangelist, whose epitaph is as follows:-- "Here lies the coalheaver, beloved of his God, but abhorred of men. The Omniscient Judge at the grand assize shall ratify and confirm this to the confusion of many thousands; for England and her metropolis shall know that there hath been a prophet among them. "W.H., S.S." (Sinner Saved.) The evangelist was wont to say "As I cannot get a D.D. for want of cash, neither can I get a M.A. for want of learning, therefore I am compelled to fly for refuge to S.S." [Illustration: CLIFFE.] Malling Church is of no interest except perhaps for the fact that John Evelyn laid the foundation stone. At Old Malling once stood a Saxon collegiate church founded by Caedwalla in 688 and therefore one of the first Christian churches erected in Sussex. The Archbishops of Canterbury had a residence near, and in the _Memorials of Canterbury_ Dean Stanley tells how Becket's murderers entered the house and threw their arms on the dining-table, which immediately threw them off; replaced, they were again thrown farther off with a louder crash. One of the knights then suggested that the table refused to bear its sacrilegious burden. This is still a popular local legend. Ringmer, about two miles to the north-east, is closely connected with Gilbert White; the oft-quoted letter in which he says "I have now travelled the Downs upwards of 30 years, yet I still investigate that chain of majestic mountains with fresh admiration year by year" was written from here. There are several interesting monuments and brasses in the church, especially those to the Springett family. [Illustration: THE EASTERN DOWNS.] CHAPTER II TO EASTBOURNE AND PEVENSEY Two miles distant from Lewes on the Eastbourne road is Beddingham, whose church shows a medley of styles from Norman to Decorated. About one hundred years ago a discovery was made near the village of a quantity of human remains together with weapons and accoutrements, pointing to the probability of a forgotten battle having taken place in the pass between the hills. A religious house dedicated to St. Andrew is conjectured to have existed at one time in or near the village. Monkish records relate that a ship hailing from Dunkirk and having on board a monk named Balger was driven into Seaford by a storm. This Balger was of an enterprising turn; making his way inland he helped himself to the relics of St. Lewinna, a British convert, which reposed in St. Andrew's Monastery. The adventures that overtook the relics and their illegal guardian during the journey back to Flanders make up a medieval romance of much interest and throw a curious light on the mental attitude of the religious, as regards the rights of property, during the Dark Ages.