It will be best, however, to take the Newhaven road from Southover which hugs the foot of the Downs and in a short two miles reaches Iford. About half-way a turning to the right leads to the snug little village of Kingston with the hills rising closely all round. This place was once the property of Sir Philip Sidney. The remains of an ancient house belonging to the Priory at Lewes are to be seen in the old farmhouse named Swanborough which lies between Kingston and Iford. The architecture is Perpendicular, and Early English; permission should be obtained to examine the interesting details which, include a venerable oak table in the kitchen. Iford Church is a Norman building with a central tower and an Early English font. A little over a mile farther is Rodmell with very fine Norman details in the church, which has the rare feature of a baptistery. The early Decorated screen is good; note also the squint with a shaft in the centre. Here is a brass dated 1433 in memory of Agatha Broke, on the back of which is another inscription to some one else of the seventeenth century. The church is surrounded by magnificent trees, and of especial note is the huge holm oak which overshadows the rest. The village inn has on its walls a quaint and amusing collection of precepts for its habitués which might well be duplicated elsewhere. Southease, the next village, has another of the three round towers of Sussex, and Piddinghoe, two miles farther, the third. These towers are a matter of puzzled conjecture to archaeologists; all three, Lewes, Southease and Piddinghoe are on the western bank of the Ouse. The suggestion that they were originally beacon towers is not very convincing, though the Ouse at the time they were built was a wider and deeper stream, forming in fact an estuary haven. The more prosaic explanation is that lack of stone for the quoins, which every square flint tower must have, led the builders to adopt this form. In any case, a beacon fire from a square tower is as effectual as from a round one. Piddinghoe has many associations with the smuggling days which have given birth to some quaint sayings, as "Pidd'nhoo they dig for moonshine,"--"At Pidd'nhoo they dig for smoke," etc., but we fail to see the point in "Magpies are shod at Pidd'nhoo." [Illustration: NEWHAVEN CHURCH.]