Seaward Sussex: The South Downs from End to EndHolmes, Edric
History
Seaward Sussex: The South Downs from End to End
Holmes, Edric
Sussex (England) -- Description and travel
Chichester Harbour ends just west of the town and close to the
Portsmouth high road at New Fishbourne, a pleasant little place with a
restored Early English church. This may be said to be the north-western
limit of the Selsey Peninsula, one of the most primitive corners of
southern England. The few visitors who make use of the light railway to
Selsey have little or no knowledge of the lonely hamlets scattered over
the wind-swept flats, in which many old customs linger and where the
Saxon dialect may be heard in all its purity.
[Illustration: THE LOWLANDS.]
Selsey--"Seals' Island"[2]--was the scene of the first conversions to
Christianity in Sussex and, for this reason, a semi-sacred land to the
early mediaeval church in the south.
[2] Two seals were seen on the west of the Selsea Peninsula in
December, 1919, and one of them was shot for preservation in a
local museum.
St. Wilfrid's first visit was unpremeditated; he was shipwrecked while
returning from a visit to France, where his consecration had taken
place in A.D. 665. His reception was so hostile that after getting
safely away he decided to return at some future date and convert the
Barbarians to more gentle ways. Not for fifteen years did his
opportunity come. Then, despoiled of his northern bishopric, for
Wilfrid was a turbulent Churchman, he came prepared, we must suppose,
for the reception usually meted out to the saints in those days. The
heathen Saxons, however, were now in a different mood, for "no rain had
fallen in that province for three years before his arrival, wherefore a
dreadful famine ensued which cruelly destroyed the people.... It is
reported that very often, forty or fifty men, being spent with want,
would go together to some precipice, or to the sea-shore, and there
hand in hand perish by the fall, or be swallowed-up by the waves."
(Ven. Bede.)
The efforts of the missionary saint met with success. The unprecedented
sufferings of the people had been ignored by their tribal deities and
the offer of a new faith was eagerly accepted. The King had been
converted, possibly in secret, before this. The baptism of the leading
chieftain was followed by the breaking of the terrible drought. The
fruits of the woods came to feed the bodies of those who had accepted
the food of the spirit, and "the King being made pious and gentle by
God, granted him (Wilfrid) his own town in which he lived, for a
bishop's see, with lands of 87 houses in Selesie afterwards added
thereto, to the holy new evangelist and baptist who opened to him and
all his people the way of everlasting life, and there he founded a
monastery for a resting-place for his assembled brothers, which even to
this day belongs to his servants." (Eddi's _Life of Bishop Wilfrid_.)
The monastery site was probably the same as that of the cathedral, now
beneath the waves, about a mile east of the present Selsey church.
[Illustration: FISHBOURNE MANOR.]
Public-domain text, read in full here on John Shaqi.
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