Second Annual Report of the Kensington Church of England District Visiting Society (1846) — John Shaqi
Second Annual Report of the Kensington Church of England District Visiting Society (1846)Anonymous
Religion
Second Annual Report of the Kensington Church of England District Visiting Society (1846)
Anonymous
Charities -- England -- London; Visitations (Church work) -- England -- London
Having now had two years’ EXPERIENCE of the DIFFICULTIES which must beset
every endeavour to produce a substantial and permanent improvement in the
condition of so extensive a mass of population, whose individual elements
are so unsettled and fugitive;—the Committee have had a fair opportunity
of judging of the practical working of the Rules that were originally
adopted, and of the plan and operations which has from the first outset
been acted upon. The result, they are prepared to say, amply justifies
the discretion by which those Rules and that plan were dictated. It is a
sufficient confirmation of the opinion they hold, that throughout the
whole of the Metropolitan portion of the Diocese the same general system
of District Visiting, the same active co-operation of Laity with Clergy
in the work of charity, and the same general course of action, have been
acknowledged as the only effectual means of coping successfully with the
pressing evils arising from an overflowing population, from ignorance,
improvidence, and vice; and that, under the sanction and direction of the
Bishop, they have been almost universally brought into action. {10}
There is one point bearing strongly upon the difficulties the Committee
have had to encounter, to which they are desirous of directing especial
attention; namely, how much the endeavours of the Society to ameliorate
the condition of the poor would be facilitated, if greater care were
taken by the donors of charity to make full inquiry into the CHARACTER
and CIRCUMSTANCES of APPLICANTS, before administering relief.
It is found that applicants at the doors of residents belong in general
to one of three classes:—
The first class consists of PERMANENT MENDICANTS; who have a more or less
constant residence in this or other parishes, and are supported
exclusively by the donations of charitably disposed, but
undiscriminating, individuals. Instances can be pointed out, of persons
who it is believed have lived in Kensington for years, professing for the
most part to have some nominal occupation, yet in fact subsisting
entirely upon means obtained by such systematic mendicancy. As they
readily state their trade and abode when interrogated, their tale—which
is but too commonly a tissue of mere invention, or at best only partially
correct—is at once assumed to be true. In the event of further inquiry
being instituted at their abode, the same story of course is told; and
probably supported by the interested evidence of the other dwellers in
the same house, who generally derive their subsistence by similar means.
Relief is given; the idle and the impostor encouraged; and by so much the
industrious and respectable labourer discouraged and injured, the
suffering and the unfortunate deprived of their due.
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