Second Annual Report of the Kensington Church of England District Visiting Society (1846)Anonymous
Religion
Second Annual Report of the Kensington Church of England District Visiting Society (1846)
Anonymous
Charities -- England -- London; Visitations (Church work) -- England -- London
Most earnestly do the Committee appeal to the Members of this Society and
the parishioners in general, to consider the importance—the Christian
duty—of administering the proportion of their income which they set apart
for charitable purposes, in such a manner as may produce THE GREATEST
amount of good. That duty clearly is, not only to “distribute,” but to
“distribute to the _necessity_” of their brethren. To perform this
effectually, a knowledge of that necessity, as it really exists, must be
acquired: which implies an intimate acquaintance with the habits and
circumstances of families, and with their various grades of desert and of
distress. This, again, can only be attained by a watchful
superintendence, exercised for a length of time over them by the same
persons—as by a permanent Visitor, or the Clergy. Of these, then, let
inquiry be made respecting such applicants; they will be at once willing
to state whether, in their opinion, they are or are not fit objects of
relief and encouragement. To these, who possess the most certain means
of information that are attainable, let any, {15} who are desirous of
affording assistance beyond a mere annual subscription, apply. They will
recommend to their notice, not the most importunate and clamorous, but
the most necessitous and the most deserving. They will point out as fit
recipients of encouragement not the professed beggar, nor the impostor,
nor the vagrant, nor the idle, nor the improvident, nor the drunkard, nor
the irreligious; but those, who are aged, or infirm, or sick, or “maimed,
or halt, or blind;” those, who are honestly and diligently striving, with
perhaps but a single downward step {16} between them and pauperism, to
maintain their position as respectable and profitable members of society;
those, who are anxiously endeavouring to avail themselves to the utmost
of their spiritual privileges and advantages, in order to fulfil their
duty in their several relations of life, to God, their neighbour, and
themselves.
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