Second Sight: A Study of Natural and Induced ClairvoyanceSepharial
Religion
Second Sight: A Study of Natural and Induced Clairvoyance
Sepharial
Clairvoyance; Precognition
Community of taste can be demonstrated under hypnosis. It is not
otherwise usually active in sensitives, and Swedenborg was
hence of opinion that the sense of taste could not be obsessed.
This, however, is incorrect. I have illustrated community of all
the senses under hypnosis in circumstances which entirely
precluded the possibility of feint or imposition on the part of the
subject.
Another phase of psychic activity is that illustrated in "dowsing"
or water-finding by means of the hazel fork. It may be accounted
a form of hyperaesthesia and no doubt has a nervous expression,
but it is not the less psychic in its origin. I have already referred
to the action of water upon psychic sensitives, and there seems
little room for doubt that it is the psychometric sense which, by
means of the self-extensive faculty inhering in consciousness,
registers the presence of the great diamagnetic agent. Professor
Barrett has written a most interesting monograph on this subject,
and there are many books extant which make reference to and
give examples of this curious phenomenon. The late British
Consul at Trieste and famous explorer and linguist, Sir Richard
Burton, could detect the presence of a cat at a considerable
distance, and I have heard that Lord Roberts experiences the
same paralyzing influence by the proximity of the harmless feline.
If, therefore, one can register the presence of a cat, and another
that of a dead body, I see no difficulty in others registering water
or any other antipathetic. All we have to remember is that these
things are psychic in their origin, and not ignorantly confound
sensation with consciousness, or hyperaesthesia with the various
psychopathic faculties we have been discussing. But it is
necessary to return to our main subject and consider where our
developed clairvoyant or second-sight faculty will lead us, and
what sort of experience we may expect to gain by its use. These
points may now be dealt with.
CHAPTER IX.
EXPERIENCE AND USE
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