Secret BreadJesse, F. Tennyson (Fryniwyd Tennyson)
General
Secret Bread
Jesse, F. Tennyson (Fryniwyd Tennyson)
Cornwall (England : County) -- Fiction
It was a grey day, threatening with rain which might mean ruin to the
cut corn waiting to be stacked in the great arishmows that always seemed
to Ishmael like the tents of some magic host. All the way up from the
Vicarage, which lay a couple of sloping miles away, his thoughts and
hopes were busy, triumphing over the greyness and the faint damping mist
that blew in from the sea like smoke. For, somehow, after last night, he
expected everything to be "different." How, he hardly knew; but for the
first time in his life he had been allowed to be himself--more, himself
had been discovered to be Somebody. True, there had been that
mortification at supper which gave him what felt like an actual physical
hollow in his chest when he thought of it, but after that the Parson had
set him up and everyone had cheered him, and Archelaus had not dared do
anything to spoil it. He had been called "the little master"--well, if
last night, why not to-day? Katie would probably be cleaning up when he
arrived, but she would see him and call out. "Here's the little master
come back!" ... and his mother would ask him whether he would like a
piece of cake. So he went on planning, after the dramatic manner of all
imaginative children. He would be very nice to them all, but he too
would be different, now that he knew who he was. For the Parson, finding
him intensely puzzled, had partially explained to him that morning.
Questions of legitimacy, and any reflection on his mother, Boase had
omitted for the time being, merely telling him that when he was grown
up Cloom would be his because his father had willed it so. He tried to
impress on Ishmael that usually the eldest son inherited everything, and
so it was natural that Archelaus should feel hurt about it. At first
Ishmael, with the quick generosity of his age, had wanted to give Cloom
up to his brother there and then, but the Parson talked gravely to him,
impressing on him for the first time what was to be the keynote of his
teaching, that never, never must he forget that Cloom was the great
trust of his life. What he made of Cloom was everything; he could not
shift this thing God had put upon him. Thus the Parson, to whom what he
was to make of Ishmael had become the absorbing passion of his own life.
Boase made Ishmael promise not to let anyone know he had been told about
it; that, too, was part of the trust--that Ishmael should prepare
himself in secret, by diligent study, for this thing that was to be his.
The child promised, proud of the confidence, his imagination thrilled by
the romance that had come to him, and so, although he meant to be quite
nice to everyone, there was a tinge of kindly pity in the manner he
pictured himself displaying when he arrived home. And, overriding even
these plans for the immediate future, was a tingling sense of glory he
had never known before, the glory of this trust that was to fill his
life....
Public-domain text, read in full here on John Shaqi.
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