“... the alliance of England and France has derived its strength not merely from the military and naval power of the two states, but from the force of the moral principle upon which that union has been founded. Our union has for its foundation resistance to unjust aggression, the defence of the weak against the strong, and the maintenance of the existing balance of power. How, then, could we combine to become unprovoked aggressors, to imitate in Africa the partition of Poland by the conquest of Morocco for France, of Tunis and some other state for Sardinia, and of Egypt for England? And, more especially, how could England and France, who have guaranteed the integrity of the Turkish Empire, turn round and wrest Egypt from the Sultan? A coalition for such a purpose would revolt the moral feelings of mankind, and would certainly be fatal to any English Government that was a party to it. Then, as to the balance of power to be maintained by giving us Egypt, but we do not want the burden of governing Egypt, and its possession would not, as a political, military, and naval question, be considered, in this country, as a set-off against the possession of Morocco by France. Let us try to improve all these countries by the general influence of our commerce, but let us all abstain from a crusade of conquest which would call upon us the condemnation of all other civilized nations.” This program of liberal principles applied to foreign affairs, of high-toned and high-minded diplomacy, one reads with mixed feelings in view of the things which have come thereafter.