Secret Enemies of True Republicanism: Most important developments regarding the inner life of man and the spirit world, in order to abolish revolutions and wars and to establish permanent peace on earth, also: the plan for redemption of nations from monarchical and other oppresive [sic] speculations and for the introduction of the promised new era of harmony, truth and righteousness on the whole globe — John Shaqi
Secret Enemies of True Republicanism: Most important developments regarding the inner life of man and the spirit world, in order to abolish revolutions and wars and to establish permanent peace on earth, also: the plan for redemption of nations from monarchical and other oppresive [sic] speculations and for the introduction of the promised new era of harmony, truth and righteousness on the whole globeSmolnikar, Andrew B. (Andreas Bernardus)
Religion
Secret Enemies of True Republicanism: Most important developments regarding the inner life of man and the spirit world, in order to abolish revolutions and wars and to establish permanent peace on earth, also: the plan for redemption of nations from monarchical and other oppresive [sic] speculations and for the introduction of the promised new era of harmony, truth and righteousness on the whole globe
Smolnikar, Andrew B. (Andreas Bernardus)
Clairvoyance; Spirit writings; Spiritualism
Neither this lengthy nor other shorter articles which have been offered
since that time to editors of newspepers did suit their taste in the
general corruption of the press. I saw since that time, to wit in
December, 1858, again personally Mr. Garrisson in his office in Boston,
but he was as stubborn in his pernicious course as in former times. I
called very seldom, when I was in Philadelphia, in the "Garrisonian"
antislavery office. But it happened, I think, towards the end of the
winter season, A.D. 1858, while I was passing that office, that I was
impressed to enter it. I found there a rich Mulatto with whom I had been
acquainted for years, but who was so chained by the Garrisonian
imposition, that although I walked several times some miles from
Philadelphia to teach him in his house, how our master had decreed to
deliver slaves by co-operation of slaveholders themselves, the rich
Mulatto had never time to study our message of Peace, although he seemed
to burn with great zeal for redeeming slaves, and he and his wife had
superabundance of time to attend antislavery meetings and conventions
and to perform all prescriptions of "the Garrisonian Liberator." At that
my meeting with him in the "Anti-slavery Office" I understood from his
conversation with others, that they had appointed a meeting at
candle-light of that day, and that that Mulatto was by virtue of his
office president of that meeting. I did not inquire, for what
antislavery purpose that meeting was appointed, and without asking this
I said to the Mulatto, that I was also inclined to attend that meeting,
if he would tell after their meeting to the audience, that I had a
message which would need no more than three minutes time, and that my
message would not interfere with their meeting. The rich Mulatto
accepted my offer.
Public-domain text, read in full here on John Shaqi.
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