Secret Societies: A Discussion of Their Character and ClaimsMacdill, David
Religion
Secret Societies: A Discussion of Their Character and Claims
Macdill, David
Secret societies
We regard these high-sounding titles as ridiculous, and as well
calculated to excite derision and scorn; but we do not now treat of
them in that regard. We call attention, at present, to the emblems and
titles used by Masons as profane. God did not intend his holy Word,
and the Tabernacle, and the Ark of the Covenant, and the Breastplate,
to be used as the symbols of Masonry. These and other holy things were
intended only for holy purposes. To use them as the Masons do is to
pervert and profane them. The visible representation of the all-seeing
eye of God is certainly a species of idolatry, and is forbidden by the
second commandment. Such, also, are the triangles, declared to be "a
beautiful emblem of the eternal Jehovah." (Monitor, p. 290.) The
Israelites, of course, did not understand that the Divine Being was
really like their golden calf; they considered it a symbol of Deity.
How much better is it to assimilate God to a _triangle_ than to a
calf? The difference is just this: the latter idea is more gross than
the former. The sin of idolatry--that is, of representing God under a
visible figure--is involved in both cases. The profaneness of the
titles mentioned above must at once be evident to every reverent,
considerate mind. They are such as in the Bible are ascribed only to
God and to Christ. Indeed, Masons give more exalted titles to their
sham priest than the Scriptures employ to describe the character and
office of the great High Priest who is "made higher than the heavens."
If this is not profane, we are at a loss to know what can be profane.
Public-domain text, read in full here on John Shaqi.
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