Secret Societies: A Discussion of Their Character and ClaimsMacdill, David
Religion
Secret Societies: A Discussion of Their Character and Claims
Macdill, David
Secret societies
4. Still further: The relief afforded to members is not to be regarded
as a charity. The amount granted in all cases is the same. The
constitutions of most secret associations that give aid to members
provide that three dollars a week shall be given in case of sickness,
and thirty dollars in case of death. The amount given does not
correspond to the condition of the recipient. The rich and the poor
fare alike. The member "in arrears" is not entitled to any aid. It is
only the _worthy brother_ who is entitled to aid, and in order to be a
worthy brother a member must punctually pay his "dues." Hence, the
amount bestowed in case of the sickness or death of a member is to be
regarded as a debt. The "Druids," in their Constitution, expressly
declare that the aid given to sick members is not to be regarded in
any other light than as the payment of a _debt_. "All money paid by
the grove for the relief of sick members shall not be considered as
charity, but as the just due of the sick." (Art. 2, Sec. 7.) Boylston,
in his oration, though boasting of the "charities" of Odd-fellowship,
declares that they do not wound or insult the pride of the receiver,
for the reason "that the relief extended is not of grace, but of
right." (Proceedings of Grand Lodge, 1859, Appendix, p. 6.) Grosch, in
his Odd-fellows' Manual, in justifying equality in dues and in
benefits, says: "He who did not pay an equivalent would feel degraded
at receiving benefits--would feel that they were not his just due, but
alms." (P. 66.) It is, hence, seen that the aid bestowed by secret
societies is no more a gift of charity than the dividends of a bank or
of a railroad company. The stockholders are entitled to their share of
the profits; so members of secret societies are entitled to a certain
share of the funds to which they have contributed. We say nothing for
or against the propriety of this arrangement, in itself considered.
Persons have, perhaps, a right to form themselves into a mutual
insurance company, to bargain with one another that they will aid each
other in case of sickness or want; that in case of the death of any of
the members, their families shall be provided for by the surviving
members; that only the members who continue to pay into the common
fund a certain sum monthly or quarterly shall receive such aid; that
no money shall be paid out of the common fund for the benefit of any
who are not members, or of their families; and that all diseased and
infirm persons, and very poor people, such as "have no visible means
of support," and are likely to need pecuniary aid, shall be excluded
from the company and from its benefits. Perhaps men have a right to
form themselves into an association with such regulations; perhaps
they have a right to leave "an unworthy brother" (a member who fails
to pay his "quarterly dues") and his family to the charities of
"ignorant and prejudiced" people who will not join secret societies;
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