All these ideas derived from very ancient cults; even the art of working miracles by the use of the Divine Name, which after the appropriation of the Cabala by the Jews became the particular practice of Jewish miracle-workers, appears to have originated in Chaldea.[50] Nor can the insistence on the Chosen People theory, which forms the basis of all Talmudic and Cabalistic writings, be regarded as of purely Jewish origin; the ancient Egyptians likewise believed themselves to be "the peculiar people specially loved by the gods."[51] But in the hands of the Jews this belief became a pretension to the exclusive enjoyment of divine favour. According to the Zohar, "all Israelites will have a part in the future world,"[52] and on arrival there will not be handed over like the _goyim_ (or non-Jewish races) to the hands of the angel Douma and sent down to Hell.[53] Indeed the _goyim_ are even denied human attributes. Thus the Zohar again explains that the words of the Scripture "Jehovah Elohim made man" mean that He made Israel.[54] The seventeenth-century Rabbinical treatise Emek ha Melek observes: "Our Rabbis of blessed memory have said: 'Ye Jews are men because of the soul ye have from the Supreme Man (i.e. God). But the nations of the world are not styled men because they have not, from the Holy and Supreme Man, the Neschama (or glorious soul), but they have the Nephesch (soul) from Adam Belial, that is the malicious and unnecessary man, called Sammael, the Supreme Devil.'"[55] In conformity with this exclusive attitude towards the rest of the human race, the Messianic idea which forms the dominating theme of the Cabala is made to serve purely Jewish interests. Yet in its origins this idea was possibly not Jewish. It is said by believers in an ancient secret tradition common to other races besides the Jews, that a part of this tradition related to a past Golden Age when man was free from care and evil non-existent, to the subsequent fall of Man and the loss of this primitive felicity, and finally to a revelation received from Heaven foretelling the reparation of this loss and the coming of a Redeemer who should save the world and restore the Golden Age. According to Drach: The tradition of a Man-God who should present Himself as the teacher and liberator of the fallen human race was constantly taught amongst all the enlightened nations of the globe. _Vetus et constans opinio_, as Suetonius says. It is of all times and of all places.[56] And Drach goes on to quote the evidence of Volney, who had travelled in the East and declared that-- The sacred and mythological traditions of earlier times had spread throughout all Asia the belief in a great Mediator who was to come, of a future Saviour, King, God, Conqueror, and Legislator who would bring back the Golden Age to earth and deliver men from the empire of evil.[57]