There is some reason to believe that the people under whom Madame Blavatsky was working at this date in Paris were Serapis Bey and Tuiti Bey, who belonged to "the Egyptian Brothers." This might answer M. Guénon's question: "By whom was she sent to America?" But another passage from Madame Blavatsky's writings, on the person of Christ, that M. Guénon quotes later, indicates a further source of inspiration: "For me, Jesus Christ, that is to say the Man-God of the Christians, copy of the Avatars of all countries, of the Hindu Chrishna as of the Egyptian Horus, was never a _historical_ personage." Hence the story of His life was merely an allegory founded on the existence of "a personage named Jehoshua born at Lud." But elsewhere she asserted that Jesus may have lived during the Christian era or a century earlier "_as the Sepher Toldoth Jehoshua indicates_" (my italics). And Madame Blavatsky went on to say of the savants who deny the historical value of this legend, that they-- either lie or talk nonsense. _It is our Masters who affirm it_ [my italics]. If the history of Jehoshua or Jesus Ben Pandera is false, then the whole of the Talmud, the whole of the Jewish canon law, is false. It was the disciple of Jehoshua Ben Parachia, the fifth President of the Sanhedrim since Ezra, who re-wrote the Bible.... This story is much truer than that of the New Testament, of which history does not say a word.[702] Who were the Masters whose authority Madame Blavatsky here invokes? Clearly not the Trans-Himalayan Brotherhood to whom she habitually refers by this term, and who can certainly not be suspected of affirming the authenticity of the Toldoth Yeshu. It is evident, then, that there were other "Masters" from whom Madame Blavatsky received this teaching, and that those other masters were Cabalists. The same Judaic influence appears more strongly in a book published by the Theosophical Society in 1903, where the Talmud and the Toledot Yeshu are quoted at great length and the Christians are derided for resenting the attacks on their faith contained in these books, whilst the Jews are represented as innocent, persecuted victims. One passage will suffice to give an idea of the author's point of view: The Christ [said the mystics] was born "of a virgin"; the unwitting believer in Jesus as _the_ historical Messiah in the exclusive Jewish sense, and in his being _the_ Son of God, nay God Himself, in course of time asserted that Mary was that virgin; whereupon Rabbinical logic, which in this case was simple and common logic, met this extravagance by the natural retort that, seeing that his paternity was unacknowledged, Jesus was therefore illegitimate, a bastard [_mamzer_].[703]