It is obviously, then, less from Thibetan Mahatmas, Hindu Swamis, Sikh Gurus, or Egyptian Brothers than from Jewish Cabalists that these leaders of Theosophy have borrowed their ideas on Jesus Christ. As the Jewish writer Adolphe Franck has truly observed: "Dès qu'il est question de théosophie, on est sûr de voir apparaître la Kabbale."[704] And he goes on to show the direct influence of Cabalism on the modern Theosophical Society. Mrs. Besant, without endorsing the worst blasphemies of the Toledot Yeshu, nevertheless reflected this and other Judaic traditions in her book _Esoteric Christianity_, where she related that Jesus was brought up amongst the Essenes, and that later He went to Egypt, where He became an initiate of the great esoteric lodge--that is to say, the Great White Lodge--from which all great religions derive. It will be seen that this is only a version of the old story of the Talmudists and Cabalists, perpetuated by the Gnostics, the Rosicrucians, and the nineteenth-century _Ordre du Temple_.[705] But according to one of Mrs. Besant's Theosophical antagonists, her doctrine "rests on a perpetual equivocation," and whilst allowing the English public to believe that when she spoke of the coming Christ she referred to the Christ of the Gospels, she stated to her intimates what Mr. Leadbeater taught in his book _The Inner Life_, namely, that the Christ of the Gospels never existed, but was an invention of the monks of the second century.[706] It should be understood, however, that in the language of the Theosophists, led by Mrs. Besant and Mr. Leadbeater, Jesus and "the Christ" are two separate and distinct individualities, and that when they now speak of "the Christ" they refer to someone living in a bungalow in the Himalayas with whom Mr. Leadbeater has interviews to arrange about his approaching advent.[707] Portraits of this person have been distributed amongst the members of "The Star in the East," an Order founded at Benares in 1911 by Mr. Leadbeater and J. Krishnamurti for the purpose of preparing the world for the coming of the Great Teacher.