The testimony of Professor Robison and Abbé Barruel would doubtless have been considered as ample in any case which did not interest the prejudices and passions of men against them. The scurrility and odium with which they have been loaded is perfectly natural, and what the nature of their testimony would have led one to expect. Men will endeavour to invalidate that evidence which tends to unveil their dark designs: and it cannot be expected that those who believe that "the end sanctifies the means" will be very scrupulous as to their measures. Certainly he was not who invented the following character and arbitrarily applied it to Dr. Robison, which might have been applied with as much propriety to any other person in Europe or America. The character here referred to, is taken from the American _Mercury_, printed at Hartford, September 26, 1799, by E. Babcock. In this paper, on the pretended authority of Professor Ebeling, we are told "that Robison had lived too fast for his income, and to supply deficiencies had undertaken to alter a bank bill, that he was detected and fled to France; that having been expelled the Lodge in Edinburgh, he applied in France for the second grade, but was refused; that he made the same attempt in Germany and afterwards in Russia, but never succeeded; and from this entertained the bitterest hatred to masonry; and after wandering about Europe for two years, by writing to Secretary Dundas, and presenting a copy of his book, which, it was judged, would answer certain purposes of the ministry, the prosecution against him was stopped, the Professor returned in triumph to his country, and now lives upon a handsome pension, instead of suffering the fate of his predecessor Dodd."[2] Payson goes on to quote a writer in _The National Intelligencer_ of January 1801, who styles himself a "friend to truth" and speaks of Professor Robison as "a man distinguished by abject dependence on a party, by the base crimes of forgery and adultery, and by frequent paroxysms of insanity." Mounier goes further still, and in his pamphlet _De l'influence attribuée aux Philosophes, ... Francs-maçons et ... Illuminés_, etc., inspired by the Illuminatus Bode, quotes a story that Robison suffered from a form of insanity which consisted in his believing that the posterior portion of his body was made of glass![3]