Moreover, do the confessions of the Knights appear to be the outcome of pure imagination such as men under the influence of torture might devise? It is certainly difficult to believe that the accounts of the ceremony of initiation given in detail by men in different countries, all closely resembling each other, yet related in different phraseology, could be pure inventions. Had the victims been driven to invent they would surely have contradicted each other, have cried out in their agony that all kinds of wild and fantastic rites had taken place in order to satisfy the demands of their interlocutors. But no, each appears to be describing the same ceremony more or less completely, with characteristic touches that indicate the personality of the speaker, and in the main all the stories tally. The further contention that the case against the Templars was manufactured by the King and Pope with a view to obtaining their wealth is entirely disproved by facts. The latest French historian of mediæval France, whilst expressing disbelief in the guilt of the Templars, characterizes this counter-accusation as "puerile." "Philippe le Bel," writes M. Funck-Brentano, "has never been understood; from the beginning people have not been just to him. This young prince was one of the greatest kings and the noblest characters that have appeared in history."[162] Without carrying appreciation so far, one must nevertheless accord to M. Funck-Brentano's statement of facts the attention it merits. Philippe has been blamed for debasing the coin of the realm; in reality he merely ordered it to be mixed with alloy as a necessary measure after the war with England,[163] precisely as own coinage was debased in consequence of the recent war. This was done quite openly and the coinage was restored at the earliest opportunity. Intensely national, his policy of attacking the Lombards, exiling the Jews, and suppressing the Templars, however regrettable the methods by which it was carried out, resulted in immense benefits to France; M. Funck-Brentano has graphically described the prosperity of the whole country during the early fourteenth century--the increase of population, flourishing agriculture and industry. "In Provence and Languedoc one meets swineherds who have vineyards; simple cowherds who have town houses."[164]