Secret Societies of the Middle AgesKeightley, Thomas
History
Secret Societies of the Middle Ages
Keightley, Thomas
Secret societies
So strong is the motive thus prompting the possessor of knowledge to the
exclusive retention of his acquisitions, that unless it had been met by
another motive appealing in like manner directly to our self-interest,
it appears probable that scarcely any general dissemination of knowledge
would ever have taken place. The powerful counteracting motive in
question is derived from the consideration that in most cases one of the
most effective ways which the possessor of knowledge can take of
exciting the admiration of others, is to communicate what he knows. The
light must give itself forth, and illuminate the world, even that it may
be itself seen and admired. In the very darkest times, the scholar or
philosopher may find his ambition sufficiently gratified by the mere
reputation of superior attainments, and the stupid wonder, or it may be
superstitious terror, of the uninquiring multitude. But as soon as any
thing like a spirit of intelligence or of curiosity has sprung up in the
general mind, all who aspire to fame or consideration from their
learning, their discoveries, or their intellectual powers, address
themselves to awaken the admiration of their fellow-men, not by
concealing, but by displaying their knowledge--not by sealing up the
precious fountain, but by allowing its waters to flow freely forth, that
all who choose may drink of them. From this time science ceases almost
to have any secrets; and, all the influences to which it is exposed
acting in the same direction, the tendency of knowledge becomes wholly
diffusive.
Public-domain text, read in full here on John Shaqi.
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