Secreta Monita Societatis Jesu. The Secret Counsels of the Society of Jesus, in Latin and English — John Shaqi
Secreta Monita Societatis Jesu. The Secret Counsels of the Society of Jesus, in Latin and English
History
Secreta Monita Societatis Jesu. The Secret Counsels of the Society of Jesus, in Latin and English
Jesuits -- Controversial Literature
I. It is certainly of the greatest importance, in determining the
value of the SECRETA MONITA as evidence in estimating the character
of the _Society of Jesus_, to come to some satisfactory conclusion
as to the authenticity of the work itself. If it can be shown to be
really what it purports to be, then indeed the most secret principles
of the most extraordinary and most universally execrated fraternity
that ever appeared amongst men, are plainly laid open to the public
view; and all may see the profound source of all those active, extended
and unceasing operations, by which these persons kept so large a part
of the world in ceaseless commotion for so many years. If indeed the
work be not perfectly authentic, that is, if instead of being the real
_Secret counsels_ of the order emanating from its very head, revealed
by accident; it should appear to be a revelation made by an expelled
Jesuit, as some of them say, or a mere supposititious composition as
others pretend, compiled from their various authors and embodying what an
enemy might suppose they would say, if they officially propounded their
real secret instructions, the case would perhaps appear to be somewhat
weakened. But even then, if an expelled member had written it, it might
all be true; and while the power to show it was not, if indeed it was
not, would be complete in the society, its failure to do so, added to
inherent evidence of genuineness, in the work itself, might establish
its reality on as unquestionable grounds as if it had the imprimatur
of the general himself upon its face. Or if the last supposition can
be considered as possible, a compilation of the most clear and well
defined rules of action drawn from unquestionable sources, and thrown
together into one volume would seem if possible the very clearest mode,
of exhibiting the general and real spirit of the body, to which all
the writers belonged. There are schools of _morals_, of _politics_, of
_crime_, as well as of letters and of all things else. It is a wide,
terrible, and peculiar school whose opinions and conduct are here
illustrated. And if it be faithfully done, by the laborious compilation
and classification of materials drawn from a thousand sources, a more
impressive and fair method cannot well be imagined.
II. It is certainly past all dispute that this book has, for a very
long period, been in possession of the world. Here it is, handed down
to us through several centuries. To sneer at it, and pass it by, is
simply to establish its unanswerable authority. To be unable to give any
satisfactory account of it; is to let it prove itself. It exists; it
could not have produced itself. Whence did it come? But three solutions
are possible.
1. It is an authentic work, containing the real facts it pretends to
contain; and being what it purports to be.
Public-domain text, read in full here on John Shaqi.
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