Secreta Monita Societatis Jesu. The Secret Counsels of the Society of Jesus, in Latin and English — John Shaqi
Secreta Monita Societatis Jesu. The Secret Counsels of the Society of Jesus, in Latin and English
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Secreta Monita Societatis Jesu. The Secret Counsels of the Society of Jesus, in Latin and English
Jesuits -- Controversial Literature
IX. Nor should less care be taken of their health and amusements than
of their safety; wherefore if any complain of indisposition, at once
let all fasting, the use of the hair-shirt, and of bodily penances, be
forbidden; nor let them be permitted to go even to church, but secretly
and cautiously let them be administered to at home; let their visits
to gardens and colleges, provided they be secret, pass unnoticed; and
let their intercourse and private amusements, with those whom they most
delight in, be connived at.
X. To obtain such a disposal of the revenues which any widow may have as
will be favorable to the society, let the perfection of the state of holy
men, be exhibited, who having left the world, renounced their parents
and possessions, with great resignation and cheerfulness of mind, have
served God. And for this end let what is contained in the constitution
and rules of the society, about this kind of renunciation and self-denial
of all things, be explained in order. Let other examples be adduced of
widows who thus in a short time have been sanctified, and obtained hope
of canonization, if they should thus persevere to the end; and let it be
shown to them that for this object our influence with the pope shall not
be wanting.
XI. Let this be firmly impressed upon them, that if their consciences
would enjoy perfect tranquility, the direction of the confessor, as well
in temporal as in spiritual things, is to be as implicitly followed,
without murmuring, reluctance or any inward _reservation_, as if
particularly ordained by God himself.
XII. They are also to be properly instructed that even if they should
give alms to ecclesiastics, or what is better, to the professed, and even
those of respectable and exemplary lives, still they are not acceptable
if given without the knowledge and approbation of the confessor.
XIII. Let the confessors most diligently take care that such widows as
are their penitents should, under no pretext, visit persons of other
religious orders, or enter into any familiarity with them; to prevent
which they should endeavor at the proper time to exhibit the society
as an order superior to all others, and most useful in the church; of
greater authority with the pope, and all rulers; most perfect in itself,
because it dismisses the hurtful and unfit, and so lives without the scum
and dregs with which the monastic orders are infected, who mostly are
ignorant, stupid, slothful, careless about their salvation, gormandisers,
&c.
XIV. Let the confessors propose to them, and persuade them to give
pensions and contributions, with which the ordinary yearly expenses of
colleges and houses of the professed, especially that at Rome, may be
discharged; neither should they be forgetful of the ornaments of the
temple, and of wax-tapers, wine, &c., necessary for the celebration of
the sacrifice of mass.
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