Secreta Monita Societatis Jesu. The Secret Counsels of the Society of Jesus, in Latin and English
History
Secreta Monita Societatis Jesu. The Secret Counsels of the Society of Jesus, in Latin and English
Jesuits -- Controversial Literature
_Of increasing the revenues of our colleges._
I. When it can be prevented, let no one be admitted to complete
profession as long as he expects any inheritance, unless he has a younger
brother in the society, or on account of other important reasons; but
in all things, and above every thing, let the interest of the society
be consulted in accordance with the known objects of the superiors; who
agree at least in this, that the church should be restored to its former
splendor, for the greater glory of God, and that all the clergy ought
to be of one mind; wherefore let it be frequently suggested and every
where promulgated, that the society consists partly of members who are
so poor that but for the daily alms of the faithful they would totally
want all things; that another part consists of fathers, poor indeed, but
who possess a certain support, and are not like others, mendicants and
burthensome to the people in their studies and functions; wherefore let
the confessors of rulers, of noblemen, of widows and others from whom the
society can hope much, seriously inculcate those things which concern
this matter, that while they confer spiritual and divine things upon
them, they should receive at least earthly and temporal things in return;
and scarcely ever omit opportunities of receiving them when offered; and
if any thing be promised and delayed, let it be prudently recalled to
memory, when it can be done, so as to conceal all love of riches; but if
any confessor of noblemen or others seem less industrious in attending
practically to these things, let him be seasonably and cautiously
removed; and let another be substituted; and should it be necessary for
the greater satisfaction of his _penitents_, let him be sent to the more
remote colleges, declaring that the society most needed his presence
and talents there; for we have recently heard that some young widows,
prevented by sudden death, did not make a legacy of tapestry very
precious, which had been designed for temples of the society, through our
negligence in not accepting it in right time; for it is not time, but the
good will of our penitents which is to be looked at, in receiving such
things.
II. Let prelates, canons, pastors, and other ecclesiastics who may be
rich, be allured by great efforts to religious acts, and by degrees
through the influence of the propensity to religious actions, conciliated
to the society, which may finally see their liberality become gradually
manifest.
Public-domain text, read in full here on John Shaqi.
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