In memory we live over again those scenes, when a strange race
met in this very spot to worship. In fancy we see again vast
multitudes of people who assembled at the head of a victorious
warrior-king who returned from the field of battle, to offer
sacrifice upon the altar in the center of the oval. The casting
off of the old skin of the serpent may have been to these
primitive people typical of immortality. "Then a kite, by
producing death, would be to them the working of some powerful
spirit through that serpent. Its power to destroy life no doubt
caused it to be held in great veneration by many primitive
tribes. Likewise any striking object in Nature, such as a river,
lake, precipitous cliff, with singular shaped stone such as we
have here on the crescent shaped plateau rising from Brush
Creek, would have been regarded as the abode of some spirit and
would be worshipped accordingly. That such objects are
worshipped the world over we have abundant testimony, and it
will be found in all such cases that there is some peculiarity
about the contour of the land on which are placed these objects,
that would be sure to catch the eye of a superstitious race."
There has been another serpent mound discovered in Warren
County, but space forbids a description of it. Not far from the
city of Toronto, Canada, we also find another.
"The Great Serpent Mound" in Adams County has a counterpart in
the Old World. In Scotland there is a very remarkable and
distinct serpent, constructed of stone. This work has so much in
common with the Ohio serpent that we reproduce the description
as given by Miss Gordon Cummin in Good Words for March, 1872.
Public-domain text, read in full here on John Shaqi.
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