English essays; Great Britain -- Social life and customs
We used to be taught in our nurseries that, when "Old Daddy Longlegs
wouldn't say his prayers," it was our duty to "Take him by the left
leg and throw him downstairs;" and the student of folklore will be
pleased to observe in this ditty the immemorial inclination of mankind
to punish people who will not square their religion with ours. The
spirit of religious persecution dies hard, but the decay of prejudice
has sapped its strength. It does not thrive in the atmosphere of modern
indifferentism, and admirable ladies who believe that Ritualists ride
donkeys on Palm Sunday and sacrifice lambs on Good Friday find it
difficult to revive the cry of "No Popery" with any practical effect.
The decay of prejudice in the sphere of politics is even more
remarkable than in that of religion. In old days, political agreement
was a strong and a constraining bond. When people saw a clear right and
wrong in politics, they governed their private as well as their public
life accordingly. People who held the same political beliefs lived and
died together. In society and hospitality, in work and recreation, in
journalism and literature--even in such seemingly indifferent matters
as art and the drama--they were closely and permanently associated.
Eton was supposed to cherish a romantic affection for the Stuarts,
and therefore to be a fit training place for sucking Tories; Harrow
had always been Hanoverian, and therefore attracted little Whigs to
its Hill. Oxford, with its Caroline theology and Jacobite tradition,
was the Tory university; Cambridge was the nursing-mother of Whigs,
until Edinburgh, under the influence of Jeffrey and Brougham, tore her
babes from her breast. In society you must choose between the Duchess
of Devonshire and the Duchess of Gordon, or, in a later generation,
between Lady Holland and Lady Jersey. In clubland the width of St.
James's Street marked a dividing line of abysmal depth; and to this day
"Grillon's" remains the memorial of an attempt, then unique, to bring
politicians of opposite sides together in social intercourse. On the
one side stood Scott--where Burke had stood before him--the Guardian
Angel of Monarchy and Aristocracy: on the other were Shelley and Byron,
and (till they turned their coats) the emancipated singers of Freedom
and Humanity. The two political parties had even their favourite
actors, and the Tories swore by Kemble while the Whigs roared for Kean.
Then, as now, the Tories were a wealthy, powerful, and highly-organized
confederacy. The Whigs were notoriously a family party. From John, Lord
Gower, who died in 1754, and was the great-great-great-grandfather of
the present Duke of Sutherland, descend all the Gowers, Levesons,
Howards, Cavendishes, Grosvenors, Harcourts, and Russells who walk on
the face of the earth. It is a goodly company. Well might Thackeray
exclaim, "I'm not a Whig; but oh, how I should like to be one!"
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account