English essays; Great Britain -- Social life and customs
All this has told increasingly on social life, for people
found themselves unable to keep both a country house and a London house
going at the same time, and, being driven to choose between the two,
often decided to let the country house and its shooting and make London
their headquarters for the whole year. So, by degrees, autumn faded
imperceptibly into winter, winter into spring, and spring into summer.
Each season in its turn found people dwelling peaceably in their urban
habitations, entertaining and being entertained; and so "_the_ Season"
lost its sharp edges. The meeting of Parliament brought no perceptible
change in the aspect of the town. "High Midsummer Pomps" were no longer
so "high" as in former years, but, _per contra_, there was much more
gaiety in the autumn and winter and early spring.
Another cause which has contributed to the effacement of the ancient
time-marks is that the Court tends to disregard them. Under the present
reign, Windsor Castle has become as much a social centre as Buckingham
Palace. There are banquets in St. George's Hall in December, as well
as garden-parties on the the Slopes in June; and so, under the action
of Royal influence, the social seasons melt into one another, like the
hues of the prism. Then, again, the practice of the "Weekend," imported
from Lancashire and sanctioned by Westminster, helps to denude the
town in summer; for the "end" tends naturally to prolong itself till
it overlaps the beginning, and Friday-to-Tuesday parties, treading on
the heels of Whitsuntide and to be followed in quick succession by
Ascot, make mish-mash of what was aforetime "an entire and perfect
chrysolite"--a complete and continuous whole.
Public-domain text, read in full here on John Shaqi.
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