English essays; Great Britain -- Social life and customs
A career so diversified was sure to produce some interesting
reminiscences, and the book[2] which Sir Robert has just published
is as full of mystery and adventure, violence and strategy, plot and
counterplot, as the romances which thrilled our youth. In those days
some boys thought soldiering the one life worth living; some, in fancy,
ran away to sea. Some loved tales of Piracy, and were peculiarly at
home in a Smugglers' Cave. Others snatched a fearful joy from ghosts
and bogies. Others enjoyed Brazilian forests and African jungles,
hand-to-hand encounters with gorillas and hair-breadth 'scapes from
watchful tigers. The present writer thought nothing so delightful
as Secret Societies, and would have given his little all to know a
password, a sign, or a secret code. Perhaps this idiosyncrasy was
due to the fact that in the mid 'sixties every paper teemed with
allusions to Fenianism, just then a very active force in the political
world; and to Smith Minus, in the Fourth Form at Harrow, there was
something unspeakably attractive in the thought of being a "Head
Centre," a "Director," or an "Executive Officer of the Irish Republican
Brotherhood," or even in the paler glory of writing the mystic letters
"F.B." or "C.O." after his undistinguished name. It is in his account
of the earlier days of Fenianism that Sir Robert Anderson is so
intensely interesting. He traces it, from its origin in the abortive
rebellion of 1848 and that "Battle of Limerick" which Thackeray sang,
to its formal inauguration in 1860, and its subsequent activities at
home and abroad; and the narrative begins, quite thrillingly, with the
biography of the famous spy Henri le Caron, who played so striking a
part before the Commission on Parnellism and Crime. Those who wish to
learn these incidents in our recent history, or as much of them as at
present can properly be disclosed, must read Sir Robert's book for
themselves. I will not attempt even to epitomize it; and, indeed, I
only mention it because of the "sidelights" which it throws, not on
Home Rule, but on the part which Secret Societies have played in the
fortunes of Modern Europe.
[2] "Sidelights on the Home Rule Movement." By Sir Robert Anderson,
K.C.B., LL.D.
As far as I know, the only Englishman--if Englishman he could properly
be called--who regarded the Secret Societies as formidable realities
was Lord Beaconsfield. As long ago as 1844--long before he had official
experience to guide him--he wrote, with regard to his favourite Sidonia
(in drawing whom he drew himself):--
"The catalogue of his acquaintance in the shape of Greeks, Armenians,
Moors, Secret Jews, Tartars, Gipsies, wandering Poles, and Carbonari
would throw a curious light on those subterranean agencies of which
the world in general knows so little, but which exercise so great an
influence on public events."
Public-domain text, read in full here on John Shaqi.
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