English essays; Great Britain -- Social life and customs
"Sunday luncheon" was always a thing apart. For some reason not
altogether clear, but either because devotion long sustained makes
a strong demand on the nervous system or because a digestive nap
was the best way of employing Sunday afternoon, men who ate no
luncheon on week-days devoured Roast Beef and Yorkshire Pudding on
Sundays and had their appropriate reward. Bishop Wilberforce, whose
frank self-communings are always such delightful reading, wrote in
his diary for Sunday, October 27, 1861: "Preached in York Minster.
Very large congregation. Back to Bishopthorpe. Sleepy, _eheu_, at
afternoon service; _must_ eat no luncheon on Sunday." When Luncheon
had once firmly established itself, not merely as a meal but as an
institution, Sunday luncheons in London became recognized centres of
social life. Where there was even a moderate degree of intimacy a
guest might drop in and be sure of mayonnaise, chicken, and welcome. I
well remember an occasion of this kind when I saw social Presence of
Mind exemplified, as I thought and think, on an heroic scale. Luncheon
was over. It had not been a particularly bounteous meal; the guests
had been many; the chicken had been eaten to the drumstick and the
cutlets to the bone. Nothing remained but a huge Trifle, of chromatic
and threatening aspect, on which no one had ventured to embark. Coffee
was just coming, when the servant entered with an anxious expression,
and murmured to the hostess that Monsieur Petitpois--a newly arrived
French attaché--had come and seemed to expect luncheon. The hostess
grasped the situation in an instant, and issued her commands with a
promptitude and a directness which the Duke of Wellington could not
have surpassed. "Clear everything away, but leave the Trifle. Then show
M. Petitpois in." Enter Petitpois. "Delighted to see you. Quite right.
Always at home at Sunday luncheon. Pray come and sit here and have some
Trifle. It is our national Sunday dish." Poor young Petitpois, actuated
by the same principle which made the Prodigal desire the husks, filled
himself with sponge-cake, jam, and whipped cream; and went away looking
rather pale. If he kept a journal, he no doubt noted the English Sunday
as one of our most curious institutions, and the Trifle as its crowning
horror.
Public-domain text, read in full here on John Shaqi.
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