"If, when H. 3rd or any other young person, reached the age of
understanding a stranger came into the home and attempted to entertain
the young mind with stories and suggestions such as are contained in
the book in question, whoever had in charge the moral welfare of the
young person would no doubt be very indignant and the stranger would be
expelled forthwith. We cannot properly have a rule for the protection of
our own and fail to extend that protection to others."
Mr. Sumner is incorrect in his assumption that any stranger who told H.
3rd such merry and gorgeous stories as those of _Jurgen_ would be
expelled forthwith by "whoever had in charge the welfare of the young
person." To be sure, this description hardly fits us. We mean to have as
little to do with the morals of H. 3rd as possible. It seems to us a
sorry business for parents to hand down their own morals, with a tuck
here and a patch there, and expect a growing child to wear them with any
comfort. Let the child go out and find his own morals.
But if H. 3rd went out and found _Jurgen_ and read it at the age of
adolescence, or thereabouts, it might be excellent literature for him.
After all, a boy has to learn the facts of sex some time or other, and
Cabell has been felicitious enough in _Jurgen_ to present them not only
as beautiful, but merry as well. Those elements ought to be present in
everybody's sex education. The new knowledge comes to almost all
youngsters as a distinct shock, because, while the things their boy
companions tell them may be merry enough, they are also sufficiently
gross to be distinctly harmful in a number of cases; and, if their
parents tell them it is either in some form so highly poetic that it
means nothing, or as something decidedly grim and solemn as Sunday
School. In either case this knowledge is apt to be regarded as something
of which to be ashamed, and it seems to us that the world is just
beginning to realize that shame is almost the most destructive of all
the evil forces in the world. And so, unless our opinions change, we
shall continue to pray each night, "Oh God, please keep all shame out of
the heart and mind of H. 3rd."
* * *
MARCH 10, 1920.--Some little time ago we were asked what method we were
going to use to instil moral ideas into the head of H. 3rd. We said then
that we rather hoped that he would be able to get along, for a while at
any rate, without any. We felt that it was the last thing in the world
concerning which we wanted to be dogmatic. Unfortunately, the moral
sense seems to arise early. Already H. 3rd is constantly inquiring "Good
boy, dada?" Usually this comes after he has chipped the furniture or
broken some of the china.
Public-domain text, read in full here on John Shaqi.
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