Epictetus; Marcus Aurelius, Emperor of Rome, 121-180; Seneca, Lucius Annaeus, approximately 4 B.C.-65 A.D. -- Religion
At this period, as is usual among degraded peoples, the history of the
Romans degenerates into mere anecdotes of their rulers. Happily,
however, it is not our duty to enter on the _chronique scandaleuse_ of
plots and counterplots, as little tolerable to contemplate as the
factions of the court of France in the worst periods of its history. We
can only ask what possible part a philosopher could play at such a
court? We can only say that his position there is not to the credit of
his philosophical professions; and that we can contemplate his presence
there with as little satisfaction as we look on the figure of the
worldly and frivolous bishop in Mr. Frith's picture of "The Last Sunday
of Charles II. at Whitehall."
And such inconsistencies involve their own retribution, not only in loss
of influence and fair fame, but even in direct consequences. It was so
with Seneca. Circumstances--possibly a genuine detestation of
Messalina's exceptional infamy--seem to have thrown him among the
partisans of her rivals. Messalina was only waiting her opportunity to
strike a blow. Julia, possibly as being the younger and the less
powerful of the two sisters, was marked out as the first victim, and the
opportunity seemed a favourable one for involving Seneca in her ruin.
His enormous wealth, his high reputation, his splendid abilities, made
him a formidable opponent to the Empress, and a valuable ally to her
rivals. It was determined to get rid of both by a single scheme. Julia
was accused of an intrigue with Seneca, and was first driven into exile
and then put to death. Seneca was banished to the barren and
pestilential shores of the island of Corsica.
Seneca, as one of the most enlightened men of his age, should have aimed
at a character which would have been above the possibility of suspicion:
but we must remember that charges such as those which were brought
against him were the easiest of all to make, and the most impossible to
refute. When we consider who were Seneca's accusers, we are not forced
to believe his guilt; his character was indeed deplorably weak, and the
laxity of the age in such matters was fearfully demoralising; but there
are sufficient circumstances in his favour to justify us in returning a
verdict of "Not guilty." Unless we attach an unfair importance to the
bitter calumny of his open enemies, we may consider that the general
tenor of his life has sufficient weight to exculpate him from an
unsupported accusation.
Public-domain text, read in full here on John Shaqi.
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