Epictetus; Marcus Aurelius, Emperor of Rome, 121-180; Seneca, Lucius Annaeus, approximately 4 B.C.-65 A.D. -- Religion
It only remained to account for the crime, and offer for it such lying
defences as were most likely to gain credit. Flying to Naples from a
scene which had now become awful to him,--for places do not change as
men's faces change, and, besides this, his disturbed conscience made him
fancy that he heard from the hill of Misenum the blowing of a ghostly
trumpet and wailings about his mother's tomb in the hours of night,--he
sent from thence a letter to the Senate, saying that his mother had been
punished for an attempt upon his life, and adding a list of her crimes,
real and imaginary, the narrative of her _accidental_ shipwreck, and his
opinion that her death was a public blessing. The author of this
shameful document was Seneca, and in composing it he reached the nadir
of his moral degradation. Even the lax morality of a most degenerate age
condemned him for calmly sitting down to decorate with the graces of
rhetoric and antithesis an atrocity too deep for the powers of
indignation. A Seneca could stoop to write what a Thrasea Paetus could
scarcely stoop to hear; for in the meeting of the Senate at which the
letter was recited, Thrasea rose in indignation, and went straight home
rather than seem to sanction by his presence the adulation of a
matricide.
And the composition of that guily, elaborate, shameful letter was the
last prominent act of Seneca's public life.
CHAPTER XII.
THE BEGINNING OF THE END
Nor was it unnatural that it should be. Moral precepts, philosophic
guidance were no longer possible to one whose compliances or whose
timidity had led him so far as first to sanction matricide, and then to
defend it. He might indeed be still powerful to recommend principles of
common sense and political expediency, but the loftier lessons of
Stoicism, nay, even the better utterances of a mere ordinary Pagan
morality, could henceforth only fall from his lips with something of a
hollow ring. He might interfere, as we know he did, to render as
innocuous as possible the pernicious vanity which made Nero so ready to
degrade his imperial rank by public appearances on the orchestra or in
the race-course, but he could hardly address again such noble teachings
as that of the treatise on Clemency to one whom, on grounds of political
expediency, he had not dissuaded from the treacherous murder of a
mother, who, whatever her enormities, yet for his sake had sold her
very soul.
Public-domain text, read in full here on John Shaqi.
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