Epictetus; Marcus Aurelius, Emperor of Rome, 121-180; Seneca, Lucius Annaeus, approximately 4 B.C.-65 A.D. -- Religion
Although there may have been a strong suspicion that foul play had been
committed, the actual facts and details of the death of Agrippina would
rest between Nero and Seneca as a guilty secret, in the guilt of which
Seneca himself must have his share. Such a position of things was the
inevitable death-blow, not only to all friendship, but to all
confidence, and ultimately to all intercourse. We see in sacred history
that Joab's participation in David's guilty secret gave him the absolute
mastery over his own sovereign; we see repeatedly in profane history
that the mutual knowledge of some crime is the invariable cause of
deadly hatred between a subject and a king. Such feelings as King John
may be supposed to have had to Hubert de Burgh, or King Richard III. to
Sir James Tyrrel, or King James I. to the Earl of Somerset, such
probably, in still more virulent intensity, were the feelings of Nero
towards his whilome "guide, philosopher, and friend."
For Nero very soon learnt that Seneca was no longer _necessary_ to him.
For a time he lingered in Campania, guiltily dubious as to the kind of
reception that awaited him in the capital. The assurances of the vile
crew which surrounded him soon made that fear wear off, and when he
plucked up the courage to return to his palace, he might himself have
been amazed at the effusion of infamous loyalty and venal acclamation
with which he was received. All Rome poured itself forth to meet him;
the Senate appeared in festal robes with their wives and girls and boys
in long array; seats and scaffoldings were built up along the road by
which he had to pass, as though the populace had gone forth to see a
triumph. With haughty mein, the victor of a nation of slaves, he
ascended the Capitol, gave thanks to the gods, and went home to betray
henceforth the full perversity of a nature which the reverence for his
mother, such as it was, had hitherto in part restrained. But the
instincts of the populace were suppressed rather than eradicated. They
hung a sack from his statue by night in allusion to the old punishment
of parricides, who were sentenced to be flung into the sea, tied up in a
sack with a serpent, a monkey, and a cock. They exposed an infant in the
Forum with a tablet on which was written, "I refuse to rear thee, lest
thou shouldst slay thy mother." They scrawled upon the blank walls of
Rome an iambic line which reminded all who read it that Nero, Orestes,
and Alcmaeon were murderers of their mothers. Even Nero must have been
well aware that he presented a hideous spectacle in the eyes of all who
had the faintest shade of righteousness among the people whom he ruled.
Public-domain text, read in full here on John Shaqi.
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