Epictetus; Marcus Aurelius, Emperor of Rome, 121-180; Seneca, Lucius Annaeus, approximately 4 B.C.-65 A.D. -- Religion
All this took place in A.D. 59, and we hear no more of Seneca till the
year 62, a year memorable for the death of Burrus, who had long been his
honest, friendly, and faithful colleague. In these dark times, when all
men seemed to be speaking in a whisper, almost every death of a
conspicuous and high-minded man, if not caused by open violence, falls
under the suspicion of secret poison. The death of Burrus may have been
due (from the description) to diphtheria, but the popular voice charged
Nero with having hastened his death by a pretended remedy, and declared
that, when the Emperor visited his sick bed, the dying man turned away
from his inquiries with the laconic answer, "I am well."
His death was regretted, not only from the memory of his virtues, but
also from the fact that Nero appointed two men as his successors, of
whom the one, Fenius Rufus, was honorable but indolent; the other and
more powerful, Sofonius Tigellinus had won for himself among cruel and
shameful associates a pre-eminence of hatred and of shame.
However faulty and inconsistent Seneca may have been, there was at any
rate no possibility that he should divide with a Tigellinus the
direction of his still youthful master. He was by no means deceived as
to the position in which he stood, and the few among Nero's followers in
whom any spark of honour was left informed him of the incessant
calumnies which were used to undermine his influence. Tigellinus and his
friends dwelt on his enormous wealth and his magnificent villas and
gardens, which could only have been acquired with ulterior objects, and
which threw into the shade the splendour of the Emperor himself. They
tried to kindle the inflammable jealousies of Nero's feeble mind by
representing Seneca as attempting to rival him in poetry, and as
claiming the entire credit of his eloquence, while he mocked his divine
singing, and disparaged his accomplishments as a harper and charioteer
because he himself was unable to acquire them. Nero, they urged was a
boy no longer; let him get rid of his schoolmaster, and find sufficient
instruction in the example of his ancestors.
Public-domain text, read in full here on John Shaqi.
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