Seekers in Sicily: Being a Quest for Persephone by Jane and PeripateticaBisland, Elizabeth
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Seekers in Sicily: Being a Quest for Persephone by Jane and Peripatetica
Bisland, Elizabeth
Sicily (Italy) -- Description and travel
It was apparently this completeness of preservation
which had so enamoured Goethe that he dared to
speak lightly of the stern majesty of the temple of
Pæstum by comparison. Poseidon’s great fane he
thought as inferior to Concord’s as a hero is inferior to
a god.
“A god to a hero,” quoted Jane with a resentful
sniff. “It was just like that pompous, stodgy old German
to be carried away by mere preservation, and to
200prefer this sugary-slightly-melted-vanilla-caramel temple
to that solemn splendour of Pæstum.”
“What an abominable simile you’ve used for this
lovely thing,” scolded Peripatetica. “You’re even
worse than Goethe—if possible.”
“It isn’t an abominable simile,” protested Jane flippantly.
“It is exactly the colour of a good vanilla
caramel, and moreover it looks like one licked all over
by some giant tongue.”
Having said an outrageous thing she pretended to
defend it and believe it, but her heart smote her for
irreverence as she and Peripatetica strolled about the
peristyle, gazing through the columns at the pictures
their tawny flutings framed, and she grudgingly admitted
that the situation at least was divine.
Perched on the crest of a sheer-dropping rocky cliff,
Concordia faces the west. To the south dark blue
sea, and to the north billowy woods and fields in all the
gamut of spring greens surge up to the apricot-tinted
town, which is the last shrunken remnant of old Akragas.
Beneath the cliff green meadows stretch smooth
to the African Sea. Eastwards, on a neighbouring
knoll, Juno lifts her exquisite columns against the blue,
and softly moulded hills melt into the distant ruggedness
of Castrogiovanni’s mountains. To the north lie
fields and groves and orchards, with dottings of farmhouse
and church, up to the top of the Rupe Athena,
where, with her usual passion for conspicuousness, high
Athena had once kept watch in her Temple, that now,
according to the so frequent fate of the mighty, is
fallen into nothingness.
How worshipful his blithe gods of Sun and Abundance
must have here appeared to the Greek; how
201good the world spread out for him in all its fairness;
the citadel-crowned hill protecting his rich city, the
shining sea carrying his commerce; the mountains of
the bounteous Earth Mother’s home encircling the
rolling groves and meadowland she blessed so fruitfully,
and the triumphs of his own handiwork in the
marvellous temples and buildings of this splendid
Akragas, “fairest of mortal cities,” as even the poets
of Greece admitted.
The Plutonian shore of the previous night seemed
very far away, now that Persephone was back in her
own “belonging” country again; the dark terrors of
Hades had grown dim. Naturally the gods of Light
and Day were the only ones worshipped; they were
supreme for life—and after—ah well! “the dark Fate
which lay behind gods and men could not be propitiated
by any rites, and must be encountered manfully
as one meets the inevitable.”...
Public-domain text, read in full here on John Shaqi.
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