So they abandon Jonah and take on the pulpit instead, the most famous of all the mosaic pulpits in a region celebrated for mosaic pulpits. It is done after the same pattern as that of St. John of the Bull, but the pattern raised to the nth power. More and bigger lions; more and taller columns; richer scrolls of mosaics; the bits of stone more deeply coloured; the marble warmed by time to a sweeter and creamier blond. The whole being crowned, moreover, by an adorable bust of Sigelgaita Rufolo, wife of the founder of the Cathedral and giver of the pulpit. A pompous Latin inscription under the bust records the virtues of this magnificent patron of religion. The inscription including the names of all the long string of stalwart sons Sigelgaita brought forth, and it calls in dignified Latinity the attention of the heavenly powers to the eminent deserts of this generous Rufolo, this mediæval Carnegie. Sigelgaita’s bust is an almost unique example of the marble portraiture of the Thirteenth Century—if indeed it truly be a work of that time, for so noble, so lifelike is this head with its rolled hair, its princely coronet and long earrings, so like is it to the head of the Capuan Juno, that one half suspects it of being from a Roman hand—those masters of marmoral records of character—and that it was seized upon by Sigelgaita to serve as a memorial of herself. Bernardo Battinelli, a notary of Ravello, writing in 1540 relates an anecdote which shows what esteem was 36inspired by this marble portrait long after its original was dust: “I remember in the aforesaid month and year, the Spanish Viceroy Don Pietro di Toledo sent for the marble bust, which is placed in the Cathedral and much honest resistance was made, so that the first time he that came returned empty-handed, but shortly after he came back, and it was necessary to send it to Naples in his keeping, and having sent the magnifico Giovanni Frezza, who was in Naples, and Ambrose Flomano from this place to his Excellency, after much ado, by the favour of the glorious Virgin Mary, and by virtue of these messengers from thence after a few days the head was returned.”