Select Conversations with an Uncle (Now Extinct) and Two Other ReminiscencesWells, H. G. (Herbert George)
General
Select Conversations with an Uncle (Now Extinct) and Two Other Reminiscences
Wells, H. G. (Herbert George)
English wit and humor
"The fashionable and vulgar are after all but the expression of man's
gregarious instinct. Every poor mortal is torn by the conflicting
dreads of being 'common-place,' and of being 'eccentric.' He, and more
particularly she, is continually imitating and avoiding imitation,
trying to be singular and yet like other people. In the exquisitely
fashionable and in the entirely vulgar the sheep-like longing is
triumphant, and the revolting individual has disappeared. The former
is a mechanical vehicle upon which the new 'correct thing' rides forth,
to extort the astonishment of men; the latter a lifeless bier bearing
its corrupt and unrecognisable remains away to final oblivion, amidst
universal execration.
"It is curious to notice, George, that there has of late been a fashion
in 'originality.' The commonplace has turned, as it were, upon itself,
and vehemently denied its identity. So that people who were not
eccentric have become rare, and genius, so far as it is a style of
hairdressing, and originality, so far as it is a matter of etiquette or
morals, have become the habitual garments of the commonplace. The
introduction of the word 'bourgeois' as a comminatory epithet into the
English language, by bourgeois writers writing for the bourgeois, will
remain a memorial for ever, for the philological humourist to chuckle
over. If good resolutions could change the natures of men, opinion has
lately set so decidedly against the fashionable and the vulgar that
their continued existence in this world would be very doubtful. But
the leopard cannot change his spots so easily. While the stars go on
in their courses, until the cooling of the earth puts an end to the
career of life, and the last trace of his ancestral tendency to
imitation disappears as the last man becomes an angel, depend upon it,
George, the fashionable will ever pursue this chimæra of distinguished
correctness, and trail the inseparable howling vulgar in its wake--for
ever chased, like a dog with a tin can attached, by the horror of its
own tail."
Thus my uncle. He had said a few of his things. It is possible his
trick of talking like a disarticulated essay had something to do with
his social discomfort. But anyhow he seemed all the better for the
release.
"Talking of tails, George," he said, "reminds me. I noticed the men at
the Fitz-Brilliants' had their coats cut--well, I should say, just a
half inch shorter here than this of mine. Your man is not up to date.
I must get the thing altered to-morrow."
THE THEORY OF THE PERPETUAL DISCOMFORT OF HUMANITY
He had been sitting with his feet upon the left jamb of my mantel,
admiring the tips of his shoes in silence for some time.
"George," he said, dropping his cigar-ash thoughtfully into my
inkstand, in order, I imagine, to save my carpet, "have you ever done
pioneer work for Humanity?"
"Never," I said. "How do you get that sort of work?"
Public-domain text, read in full here on John Shaqi.
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