A comparison of the two stories shows some differences.
The scene in the one case is the Alabama River, in the other the Mississippi.
Moreover, the PERSONNEL is different. The Negro man in Twain's story
is about forty, in Lanier's he is old and has been blind for forty years.
Another difference Mr. Sidney Lanier points out to his wife
in his letter of October 1, 1874: "Cliff's and my `Power of Prayer'
will come out in the Scribner's; probably in the `Etchings'
at the end of the Magazine. I wrote thee what Dr. Holland said
anent its resemblance to something of Mark Twain's in plot.
Day before yesterday I called and asked Dr. Holland what work of Mark Twain's
he referred to. `Well,' said he, `I know nothing about it myself:
I read the poem to a friend, and he suggested that the plot
was like something of Mark Twain's. But yesterday I read him your note,
and he then recollected that in Twain's version it is God Almighty
that is coming up the bend. In yours it is the Devil: -- which certainly
makes a little difference!' and here he broke into a great laugh.
`Yes,' I rejoined, `a difference toto coelo,' whereat he laughed again,
and told me he had already ordered a check to be sent me for the poem."
Mr. Clifford Lanier was born at Griffin, Ga., April 24, 1844, entered business
in Montgomery, Ala., at fourteen, subsequently attended college
for a year and a half, and in May, 1862, joined his brother
in the Confederate Army. His soldier life has been detailed
in connection with that of the poet. In October, 1864, Mr. Clifford Lanier
was assigned as signal officer to the blockade-runner `Talisman',
which, after two successful runs to the Bermuda Islands,
was wrecked in December, 1864. He escaped, however,
and surrendered to the Federal authorities at the end of April, 1865.
He has been successively lawyer, hotel manager, and superintendent of schools
in Montgomery, Ala. For several years past he has been a director
of the Bank of Montgomery and other corporations. All the while, however,
he has been deeply interested in literature and has written
some graceful sketches and poems, among which may be mentioned the following:
`Thorn-fruit' (1867), `Love and Loyalty at War' (1893),
`Biding Tryst' (1894), prose; `Greatest of These is Love',
`The American Philomel', `Keats and Fanny B----', `The Spirit of Art',
`Antinous to Hadrian', `Time', `Tireless', `Tramp' (in Stedman
and Hutchinson's `Library of American Literature'), `Love and Life',
`Edgar Allan Poe', etc. As stated in the `Introduction',
the Chautauquans of 1898 have named themselves "The Laniers"
in honor of Messrs. Sidney and Clifford Lanier. The motto of the class
is the first line of Mr. Clifford Lanier's `Transformation'
(`Sunday-school Times', Phila., June 30, 1894):
"The humblest life that lives may be divine."
8. The complete `Poems' has `the' before `world', but Mrs. Lanier
thinks the poet must have used `de' here as elsewhere.
Rose-morals
I. -- Red
Public-domain text, read in full here on John Shaqi.
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