I apprehend from the sole of his hind-foot to the joining of the thigh at his belly, was nearer two feet seven inches than any other measure. The belly is covered with hair very little softer and shorter than that of his back. It grows shorter as it approaches his hind-legs. His colour is of a yellowish brown, the head and ears the lightest part of him. The legs are marked thick with black bands which begin at the lower hinder joint, then continue very dark in colour till the top of the thigh, where they turn broad and circular, reaching across the whole side. Over the shoulder are two semicircular bands likewise, then come very frequent bands down the outside of the fore-leg in the same manner as the hind. The inside of all his legs are without marks, so are the neck, head, and ears, but a little above the thorax is a large black streak which goes up along the throat, and down to the point of the lower jaw. His nose is black, and above the point, for some inches, is of a dark colour also. The Hyæna is one of those animals which commentators have taken for the Saphan, without any probability whatever, further than he lives in caves, whither he retires in the summer to avoid being tormented with flies. Clement[48] of Alexandria introduces Moses saying, You shall not eat the hare, nor the hyæna, as he interprets the word saphan; but the Hyæna does not chew the cud; they are not, as I say, gregarious, though they troop together upon the smell of food. We have no reason to attribute extraordinary wisdom to him; he is on the contrary brutish, indolent, slovenly, and impudent, and seems to possess much the manners of the wolf. His courage appears to proceed from an insatiable appetite, and has nothing of the brave or generous in it, and he dies oftener flying than fighting; but least of all can it be said of him that he is a _feeble folk_, being one of the strongest beasts of the field. Upon the most attentive consideration, the animal here represented seems to be of a different species from the hyæna of M. de Buffon. This of Atbara seems to be a dog, whereas the first sight of the hyæna of M. de Buffon gives the idea of a hog, and this is the impression it seems to have made upon the first travellers that describe him. Kempfer[49] calls him Taxus Porcinus, and says he has bristles like a hog. We have an example of variety of this sort in the badger. There is a sow of that kind, and a dog. The dog is carnivorous, and the sow lives upon vegetables, though both of them have been suspected at times to eat and devour animal food.