4. They had greater wages, and they laid up a much greater portion of what they had. Before, numbers used to spend a great portion of their wages in scenes of amusement and dissipation. Now, they have no inclination to frequent such scenes. The consequence is, they lay up more money. They are, also, more serious in their deportment, spend more of their leisure time in useful reading, much oftener peruse the Scriptures, and attend public worship; and they are more attentive to all the means of grace. In a word, they are more likely to become useful and happy in this life, and to be prepared for lasting blessedness in the life to come. 5. Their example will be more likely to be useful to those around them; and that for both worlds. * * * * * The following are some of the advantages to _their employer_. 1. The men, he says, in the course of the year, do more work, in a better manner, and at a much less expense of tools. 2. He can now with much greater ease have a place for every thing, and every thing in its place. 3. When a stone has fallen from the wall it is now laid up, as the men are passing by, without his mentioning it. The gates are locked, and the bars put up; so that the cattle do not, as before, get in and destroy the crops. 4. His summer work is done in such season, that earth, loam, etc., is carted into the yard in the fall, instead of being carted in in the spring, as before. The consequence is, when carried out it is richer, and renders the farm more productive. 5. His barns, in winter, are kept clean, and less fodder is wasted. The cattle and horses are daily curried, and appear in better order. 6. When his men go into the forests, instead, as before, of cutting down the nearest, thriftiest, and largest trees, they cut those that are decayed, crooked, and not likely to grow any better; pick up those that are blown down, and thus leave the forests in a better state. 7. The men are more uniform, still, and peaceable; are less trouble in the house, and more contented with their manner of living. 8. At morning and evening prayer, they are more ready than before to attend, and in season; appearing to esteem it not only a duty, but a privilege and a pleasure to be present, and unite with the family in the daily worship of God. 9. On the Sabbath, instead of wishing, as before, to stay at home, or to spend the day in roving about the fields, rivers, and forests, they choose statedly and punctually to attend public worship. In a word, their whole deportment, both at home and abroad, is improved, and to a greater extent than any, without witnessing it, can well imagine. All these and many more advantages resulted from their abstaining _entirely, and at all times_, from the use of ardent spirits. * * * * *