You are a strange man, you oblige me very much by the care you take
to have it well translated, and you thank me for complying with your
offer. In my last, as I remember, I told you the reason why it was
so long before I writ, was an expectation of an answer from London,
concerning something I had to communicate to you: it was in short
this; I was willing to know what my bookseller would give for a good
latin copy; he told me, at last, twenty pounds. His delay was, because
he would first have known what the translator demanded. But I forced
him to make his proposal, and so I send it to you, to make what use of
it you please. He since writ me word, that a friend of his at Oxford
would, in some time, be at leisure to do it, and would undertake it. I
bid him excuse himself to him, for that it was in hands I approved of,
and some part of it now actually done. For I hope the essay (he was to
show you the next week after you writ to me last) pleased you. Think
it not a compliment, that I desire you to make what alterations you
think fit. One thing particularly you will oblige me and the world in,
and that is, in paring off some of the superfluous repetitions, which
I left in for the sake of illiterate men, and the softer sex, not used
to abstract notions and reasonings. But much of this reasoning will
be out of doors in a latin translation. I refer all to your judgement,
and so am secure it will be done as is best.
What I shall add concerning enthusiasm, I guess, will very much agree
with your thoughts, since yours jump so right with mine, about the
place where it is to come in, I having designed it for chap. 18, lib.
iv, as a false principle of reasoning often made use of. But, to give
an historical account of the various ravings men have embraced for
religion, would, I fear, be besides my purpose, and be enough to make
an huge volume.
My opinion of P. Malebranche agrees perfectly with yours. What I
have writ concerning 'seeing all things in God', would make a little
treatise of itself. But I have not quite gone through it, for fear
I should by somebody or other be tempted to print it. For I love not
controversies, and have a personal kindness for the author. When I
have the happiness to see you, we will consider it together, and you
shall dispose of it.
I think I shall make some other additions to be put into your latin
translation, and particularly concerning the 'connection of ideas',
which has not, that I know, been hitherto considered, and has, I
guess, a greater influence upon our minds than is usually taken notice
of. Thus, you see, I make you the confident of my reveries; you would
be troubled with a great many more of them, were you nearer.
TO DR. MOLYNEUX
_True friendship_
Oates, 27 _Oct._ 1698.
SIR,
Public-domain text, read in full here on John Shaqi.
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