Good God! what an incongruous animal is man! how unsettled in his best
part, his soul; and how changing and variable in his frame of body!
the constancy of the one shook by every notion, the temperament of the
other affected by every blast of wind! What is he, altogether, but a
mighty inconsistency; sickness and pain is the lot of one half of him,
doubt and fear the portion of the other! What a bustle we make about
passing our time when all our space is but a point! what aims and
ambitions are crowded into this little instant of our life, which
(as Shakespeare finely worded it) is rounded with a sleep! Our whole
extent of being is no more, in the eye of Him who gave it, than a
scarce perceptible moment of duration. Those animals whose circle of
living is limited to three or four hours, as the naturalists tell us,
are yet as long-lived, and possess as wide a field of action as man,
if we consider him with a view to all space and all eternity. Who
knows what plots, what achievements a mite may perform in his kingdom
of a grain of dust, within his life of some minutes; and of how much
less consideration than even this, is the life of man in the sight of
God, who is for ever and ever?
Who that thinks in this train, but must see the world, and its
contemptible grandeurs, lessen before him at every thought? It is
enough to make one remain stupefied in a poise of inaction, void of
all desires, of all designs, of all friendships.
But we must return (through our very condition of being) to our narrow
selves, and those things that affect ourselves: our passions, our
interests flow in upon us and unphilosophize us into mere mortals. For
my part, I never return so much into myself, as when I think of
you, whose friendship is one of the best comforts I have for the
insignificancy of myself.
TO JONATHAN SWIFT
_Friends to posterity_
23 _March_, 1727-8.
I send you a very odd thing, a paper printed in Boston, in New
England, wherein you will find a real person, a member of their
parliament, of the name of Jonathan Gulliver. If the fame of that
traveller has travelled thither, it has travelled very quick, to have
folks christened already by the name of the supposed author. But if
you object that no child so lately christened could be arrived at
years of maturity to be elected into parliament, I reply (to solve the
riddle) that the person is an Anabaptist, and not christened till
full age, which sets all right. However it be, the accident is very
singular that these two names should be united.
Public-domain text, read in full here on John Shaqi.
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