in the schools. Young fellows keep no watch upon the life, the practical
action, or the public services of a philosopher, but make a great merit
of diction, phrase, and fine method of statement, while they possess
neither the ability nor the desire to find out whether the statement is
valuable or worthless, whether it is vital or a mere futility.
The next rule concerns the propounding of difficulties. A guest at a
dinner is bound to accept what is put upon the [Sidenote: F] table, and
neither to ask for anything else nor to find fault. When the feast
consists of a discourse, any one who comes to it should listen and say
nothing, if there is an understanding to that effect. Persons who cannot
listen in a pleasant and sociable manner, but keep drawing the speaker
off to other topics, interposing questions and mooting side-issues, get
no benefit themselves and confuse both the speaker and the speech. When,
however, he invites the audience to ask questions and advance
difficulties, any that are proposed should prove to be useful and
important. Odysseus, when in the suitors’ company, incurs ridicule
through
_Begging for morsels and scraps, and not for a sword or a cauldron._
[Sidenote: 43] regard it as a sign of lofty-mindedness not only to give,
but to ask for, something of value. It is, however, more a case for
ridicule when a hearer poses a speaker with petty little problems of the
kind often propounded by young men, when they are talking claptrap in
order to make a show of attainments in logic or mathematics—for example,
concerning ‘division of the indeterminate’ and the nature of ‘lateral’
or ‘diagonal’ [Sidenote: B] motion. The proper answer to such persons is
the remark of Philotimus to a man who was suffering with abscesses and
consumption, but who had been talking to him for some time about
requiring ‘some little thing to cure a whitlow’. Perceiving the man’s
condition from his complexion and breathing, Philotimus observed: ‘My
good sir, a whitlow is not the question with you.’ Nor in your case,
young sir, is it worth while to be discussing such questions as yours,
but how you are to get rid of conceit, swaggering about love-affairs,
and such-like nonsense, and how you are to plant your feet on the way to
a healthy and sober-minded life.
Public-domain text, read in full here on John Shaqi.
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