that here he calls the atmosphere Zeus, and says that it is liquefied
and turned into dew by the moon. Probably, my friend, her nature is
opposite to the sun’s, since not only does he naturally consolidate and
dry things which she softens and [Sidenote: B] disperses, but she also
liquefies and cools his heat, as it falls upon her from him, and mingles
with herself. Certainly they are in error who hold that the moon is a
fiery and charred body; and those who require for animals there all the
things which they have here, seem to lack eyes for the inequalities of
Nature, since it is possible to find greater and more numerous
divergencies and dissimilarities between animals and animals than
between them and the inanimate world. And grant that men without mouths
and nourished on smells are not to be found—I do not [Sidenote: C] think
they are—, but the potency which Ammonius himself used to expound to us
has been hinted at by Hesiod[361] in the line
_Nor yet in mallow and in asphodel
How great the virtue._
But Epimenides made it plain in actual experience, teaching that Nature
always keeps the fire of life in the animal with but little fuel, for if
it get as much as the size of an olive, it needs no more sustenance. Now
men in the moon, if men there be, are compactly framed, we may believe,
and capable of being nourished on what they get; for the moon herself
they say, [Sidenote: D] like the sun who is a fiery body many times
larger than the earth, is nourished on the humours coming from the
earth, as are the other stars too in their infinite numbers. Light, like
them, and simple in their needs, may we conceive those animals to be
which the upper region produces. We do not see such animals, nor yet do
we see that they require a different region, nature, climate. Supposing
that we were unable to approach the sea or touch it, but merely caught
views of it in the distance, [Sidenote: E] and were told that its water
is bitter and undrinkable and briny, and then some one said that it
supports in its depths many great animals with all sorts of shapes, and
is full of monsters, to all of whom water is as air to us, he would seem
to be making up a parcel of fairy tales; just so is it with us, it
seems, and such is our attitude towards the moon, when we refuse to
believe that she has men dwelling on her. Her inhabitants, I think, must
wonder still more greatly at this earth, a sort of sediment and slime of
the universe appearing through damps, and mists, and clouds, a place
unlighted, low, motionless; and must ask whether it breeds and supports
animals with motion, respiration [Sidenote: F] and warmth. And if they
should anyhow have a chance of hearing those lines of Homer:[362]
_Grim mouldy regions which e’en Gods abhor_,
and—
_‘Neath hell so far as earth below high heaven_,[363]
Public-domain text, read in full here on John Shaqi.
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