Tutchin's aim is to compare vulnerable nature with vulnerable man: "Can
humane Race / Stand on their / Legs when Nature Reels?" He sees in the
disaster a challenge for English sinners to repent: the "Hurricane of
Fate" wails on "murder'd _Cornish_." He had not yet forgotten the
Monmouth adventure. For he alludes here to the act of Parliament passed
in 1689 reversing the attainder of Henry Cornish, the alderman who had
been brutally executed in 1685 for high treason through participating in
the Rye House Plot and attaching himself to the Duke of Monmouth. For
Tutchin, politics were always relevant.
Tutchin's true forte is not the descriptive poem, but satire. Poems
published in the years 1696 to 1705--from _A Pindarick Ode_ to _The
Tackers_--exploit the satirical impulse that had been latent in _Poems
on Several Occasions_. Increasingly he turns to general denunciation and
thinly disguised lampoon. Of the two main Augustan traditions in
satire--the "fine raillery" that Dryden perfected and the rough satire
that reached back to Donne, Cleveland, and Oldham--Tutchin belongs to
the latter. Defoe found him to be "so woundy touchy, and so willing to
quarrel," and noted that "Want of Temper was his capital Error."[16] The
specific circumstance that produced _A Pindarick Ode, in the Praise of
Folly and Knavery_ (1696), reprinted here, is generally said to be his
dismissal from the victualling office because he failed to establish his
case that the commissioners mismanaged public funds. Such corruption in
the administration would soon transform a deep admiration for William
III into the disenchantment of _The Foreigners_ (1700). That Tutchin was
uneasy in his effort to write satire in the mode of Dryden is suggested
by his abandonment of irony after the first part of _A Pindarick Ode_.
In his introductory verses, Benjamin Bridgwater accurately observes that
Erasmus' _Ironia_ no longer suffices:
This hard'ned Age do's rougher Means require,
We must be _Cupp'd_ and _Cauteriz'd_ with _Fire_.
Echoing Dryden's _Mac Flecknoe_, Tutchin invites Dullness and "Immortal
_Nonsence_" to inspire his ironic praise of the folly and knavery that
now ride roughshod over such traditional values as learning, love, wit,
and patriotism. A few of the lines have the moving quality of Augustan
satire at its best:
Did e'er the old or new Philosophy,
Make a Man splendid live, or wealthy die?
The irony of _A Pindarick Ode_ does not adequately mask the
denunciation. In Stanza X, it is even replaced by the antiquated Hero's
diatribe against "our modern Knavish Arts"--never to return to the rest
of the poem. Doubtless, the indictment of the "nefarious Brood at Home"
that grows rich in wartime was the heart of the satire. Defoe hinted at
this motive in the satirical vignette of Tutchin as Shamwhig, which
appeared in the first edition of _The True-Born Englishman_ (1700):
Public-domain text, read in full here on John Shaqi.
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