Selected Sermons of Jonathan EdwardsEdwards, Jonathan
Religion
Selected Sermons of Jonathan Edwards
Edwards, Jonathan
Congregational churches -- Sermons; Edwards, Jonathan, 1703-1758; Sermons, American
Edwards was ordained at Northampton, February 15, 1727, being then in his
twenty-fourth year. Five months later, July 28, he married the beautiful
Sarah Pierrepont, then seventeen, the daughter of the Rev. James
Pierrepont, of New Haven, one of the founders, and a prominent trustee, of
Yale College, and on her mother's side, the great-granddaughter of Thomas
Hooker, "the father of the Connecticut churches." Edwards's description of
her, written four years before their marriage, is famous.[4] The union
proved a singularly happy one, the intelligence, cheerfulness, piety, and
practical sagacity of Mrs. Edwards combining to make her at once a
congenial companion and a most useful helpmeet to her zealously devout,
highly intellectual, but often low-spirited husband, immersed in his
writings and his books. They had twelve children, all born in Northampton.
Mr. Stoddard died February 11, 1729, leaving the young minister in full
pastoral charge. It was a responsible undertaking for so young a man to
guide the affairs of a church reputed the largest and wealthiest in the
colony outside of Boston, one too on which the venerable and venerated
Stoddard had stamped the impress of his strong personality during a
ministry of nearly sixty years. Edwards, as he later confesses, made
mistakes. Nevertheless, he succeeded in winning and holding the
confidence, admiration, and affection of the people during the greater
part of the twenty-three years of his ministry in Northampton. He carried
the church through two great periods of revival (1734-35, 1740-42), and
added over five hundred and fifty names to its membership.[5] This,
however, represents but a small part of his influence in these years. Both
by his preaching in Northampton and elsewhere and by his published
writings, notably his printed sermons and his works dealing with the
revivals, in which must be included his treatise on the Religious
Affections, he powerfully affected the currents of religious thought and
life throughout New England and the neighboring colonies and, to some
extent also, in England and Scotland. His mission had been to recall the
Puritan churches, which for some seventy years had languished in a period
of decline, to the old high Puritan standards both of creed and of
conduct, and to infuse into them a new spirit of vital piety. In this he
was largely successful; and still to-day, in spite of wide departures from
his theological system, he remains an effectual spiritual force in the
churches inheriting the Puritan tradition.
Public-domain text, read in full here on John Shaqi.
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