Selected Sermons of Jonathan EdwardsEdwards, Jonathan
Religion
Selected Sermons of Jonathan Edwards
Edwards, Jonathan
Congregational churches -- Sermons; Edwards, Jonathan, 1703-1758; Sermons, American
secret of the Lord is with them that fear him; and he will show them his
covenant."
And that a true and saving belief of the truth of religion is that which
arises from such a discovery, is also what the Scripture teaches. As John
vi. 40: "And this is the will of him that sent me, that every one which
seeth the Son, and believeth on him, may have everlasting life;" where it
is plain that a true faith is what arises from a spiritual sight of
Christ. And John xvii. 6, 7, 8: "I have manifested thy name unto the men
which thou gavest me out of the world. Now they have known that all things
whatsoever thou hast given me are of thee. For I have given unto them the
words which thou gavest me; and they have received them, and have known
surely that I came out from thee, and they have believed that thou didst
send me;" where Christ's manifesting God's name to the disciples, or
giving them the knowledge of God, was that whereby they knew that Christ's
doctrine was of God, and that Christ himself was of him, proceeded from
him, and was sent by him. Again, John xii. 44, 45, 46: "Jesus cried and
said, He that believeth on me, believeth not on me, but on him that sent
me. And he that seeth me seeth him that sent me. I am come a light into
the world, that whosoever believeth on me should not abide in darkness."
Their believing in Christ, and spiritually seeing him, are spoken of as
running parallel.
Christ condemns the Jews, that they did not know that he was the Messiah,
and that his doctrine was true, from an inward distinguishing taste and
relish of what was divine, in Luke xii. 56, 57. He having there blamed the
Jews, that though they could discern the face of the sky and of the earth,
and signs of the weather, that yet they could not discern those times--or,
as 'tis expressed in Matthew, the signs of those times--he adds, yea, and
why even of your own selves judge ye not what is right? i.e., without
extrinsic signs. Why have ye not that sense of true excellency, whereby ye
may distinguish that which is holy and divine? Why have ye not that savor
of the things of God, by which you may see the distinguishing glory and
evident divinity of me and my doctrine?
Public-domain text, read in full here on John Shaqi.
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