Now he did treat with France at Lisle and Paris, but perhaps there were not Jacobins in France at either of these times. You, then, the Friends of the People, are the Jacobins. I do think, Sir, Jacobin principles never existed much in this country; and even admitting they had, I say they have been found so hostile to true liberty, that in proportion as we love it, and whatever may be said, I must still consider liberty an inestimable blessing, we must hate and detest these principles. But more, I do not think they even exist in France; they have there died the best of deaths, a death I am more pleased to see than if it had been effected by a foreign force; they have stung themselves to death, and died by their own poison. But the honourable gentleman, arguing from experience of human nature, tells us that Jacobin principles are such, that the mind that is once infected with them, no quarantine, no cure can cleanse. Now if this be the case, and that there are, according to Mr. Burke's statement, eighty thousand incorrigible Jacobins in England, we are in a melancholy situation. The right honourable gentleman must continue the war while one of the present generation remains, and consequently we cannot for that period expect those rights to be restored to us, to the suspension and restrictions of which the honourable gentleman attributes the suppression of these principles. A pretty consolation this, truly! Now I contend that they do not exist in France to the same extent as before, or nearly. If this, then, be the case, what danger can be apprehended? But if this, then, be true, and that Buonaparte, the child and champion of Jacobin principles, as he is called, be resolved to uphold them, upon what ground does the honourable gentleman presume to hope for the restoration of the House of Bourbon? So far I have argued on the probability of the object, but the honourable gentleman goes on, and says, there is no wish to restore the monarchy without the consent of the people. Now if this be the case, is it not better to leave the people to themselves, for if armies are to interfere, how can we ascertain that it is a legitimate government established with the pure consent of the people? As to Buonaparte, whose character has been represented as marked with fraud and insincerity, has he not made treaties with the Emperor and observed them? Is it not his interest to make peace with us? Do you not think he feels it? And can you suppose, that if peace were made, he has not power to make it be observed by the people of France? And do not you think that the people of France are aware that an infraction of that peace would bring with it a new order of things, and a renewal of those calamities from which they are now desirous to escape? But, Sir, on the character of Buonaparte I have better evidence than the intercepted letters, I appeal to Carnot, whether the instructions given with respect to the conduct to be