the synagogues, and greeting in the markets, and to be called of men,
'Rabbi, Rabbi.'" And turning to the Scribes and the Pharisees, he
continued: "Woe unto you, Scribes and Pharisees, hypocrites! for ye
devour widows' houses, and for a pretense make long prayers: therefore
shall ye receive the greater damnation. Woe unto you Scribes and
Pharisees, hypocrites! for ye pay tithe of mint, and anise, and cummin,
and have omitted the weightier matters of the law, judgement, and mercy,
and faith: these ought ye to have done and not left the other undone. Ye
blind guides, that strain at a gnat and swallow a camel! Woe unto you,
Scribes and Pharisees, hypocrites! for ye make clean the outside of the
cup and platter, but within they are full of extortion and excess. Woe
unto you, Scribes and Pharisees, hypocrites! For ye are like unto whited
sepulchres, which indeed appear beautiful outward, but within are full
of dead men's bones and all uncleanness. Even so ye outwardly appear
righteous unto men, but within ye are full of hypocrisy and iniquity.
Woe unto you, Scribes and Pharisees, hypocrites! Because ye build the
tombs of the prophets and garnish the sepulchres of the righteous; and
say 'If we had been in the days of our fathers we would not have been
partakers with them in the blood of the prophets'. Wherefore ye be
witnesses unto yourselves that ye are the children of them which killed
the prophets. Fill ye up then the measure of your fathers! Ye serpents!
Ye generation of vipers! How can ye escape the damnation of hell!"
Yes; these are the words of the outlaw who is alleged to form the
foundation stone of modern civilization, to the authorities of his day.
Hypocrites, extortionists, doers of iniquity, robbers of the poor,
blood-partakers, serpents, vipers, fit for hell!
It wasn't a very wise speech, from beginning to end. Perhaps he knew it
when he stood before Pilate to receive his sentence, when he bore his
heavy crucifix up Calvary, when nailed upon it, stretched in agony, he
cried: "My God, my God, why hast thou forsaken me!"
No, it wasn't wise--but it was very grand.
This grand, foolish person, this beggar-tramp, this thief who justified
the action of hunger, this man who set the Right of Property beneath his
foot, this Individual who defied the State, do you know why he was so
feared and hated, and punished? Because, as it is said in the record,
"the common people heard him gladly"; and the accusation before Pontius
Pilate was, "we found this fellow perverting the whole nation. He
stirreth up the people, teaching throughout all Jewry."
Ah, the dreaded "common people"!
Public-domain text, read in full here on John Shaqi.
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