The majority of lightly thinking, fairly read people, who make use of
the word "literature" rather easily, do so with a very indistinct idea
of its content. To them it usually means a certain limited form of human
expression, chiefly works of the imagination--poetry, drama, the various
forms of the novel. History, philosophy, science are rather frowning
names,--stern second cousins, as it were, to the beguiling companions of
their pleasant leisure hours,--not legitimately "literature."
Biography,--well, it depends on who writes it! If it can be made so much
like a work of fiction that the subject sketched serves the purposes of
a fictive hero, why then--maybe.
To such talkers about literature, evidence of familiarity with it, and
title to have one's opinions thereon asked and respected, are witnessed
by the ability to run glibly off the names of the personages in the
dramas of Ibsen, Björnson, Maeterlinck, Hauptmann or Shaw; or in the
novels of Gorki, Andreyev, Tolstoy, Zola, Maupassant, Hardy, and the
dozen or so of lesser lights who revolve with these through the cycle of
the magazine issues.
Not only do these same people thus limit the field of literature, (at
least in their ordinary conversation,--if you press them they will
dubiously admit that the field may be extended) but they are also
possessed of the notion that only one particular mode even of fiction,
is in fact the genuine thing. That this mode has not always been in
vogue they are aware; and they allow other modes to have been literature
in the past, as a sort of kindly concession to the past--a
blanket-indulgence to its unevolved state. At present, however, no
indulgences are allowed; whatever is not the mode, is anathema; it is
not literature at all. When confronted by the _very_ great names of the
Past, which they can neither consign to oblivion, nor patronize by
toleration for their undeveloped condition, names which are names for
all ages, which they need to use as conjuration words in their
comparisons and criticisms, names such as Shakespeare or Hugo, they
complacently close their eyes to contradictions and swear that
fundamentally these men's works _are in the modern mode, the accepted
mode, the one and only enduring mode_, the mode that they approve.
"Which is?"--I hear you ask. _Which is_ what they are pleased to call
"Realism."
Public-domain text, read in full here on John Shaqi.
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