The average American still holds to the belief that Anarchism is a foreign poison imported into the States from decadent Europe by criminal paranoiacs. Hence the ridiculous attempt of our lawmakers to stamp out Anarchy, by passing a statute which forbids Anarchists from other lands to enter the country. Those wise Solons are ignorant of the fact that Anarchist theories and ideas were propounded in our Commonwealth ere Proudhon or Bakunin entered the arena of intellectual struggle and formulated their thesis of perfect freedom and economic independence in Anarchy. Neither are they acquainted with the writings of Lysander Spooner, Josiah Warren, Stephen Pearl Andrews, William B. Greene, or Benjamin Tucker, nor familiar with the propagandistic work of Albert R. Parsons, Dyer D. Lum, C. L. James, Moses Harman, Ross Winn, and a host of other Anarchists who sprang from the native stock and soil. To call their attention to these facts is quite as futile as to point out that the tocsin of revolt resounds in the writings of Emerson, Thoreau, Hawthorne, Whitman, Garrison, Wendell Phillips, and other seers of America; just as futile as to prove to them that the pioneers in the movement for woman's emancipation in America were permeated with Anarchist thoughts and feelings. Hardened by a fierce struggle and strengthened by a vicious persecution, those brave champions of sex-freedom defied the respectable mob by proclaiming their independence from prevailing cant and hypocrisy. They inaugurated the tremendous sex revolt among the American women--a purely native movement which has yet to find its historian. =Voltairine de Cleyre= belongs to this gallant array of rebels who swore allegiance to the cause of universal liberty, thus forfeiting the respect of all "honorable citizens," and bringing upon their heads the persecution of the ruling class. In the real history of the struggle for human emancipation, her name will be found among the foremost of her time. Born shortly after the close of the Civil War, she witnessed during her life the most momentous transformation of the nation; she saw the change from an agricultural community into an industrial empire; the tremendous development of capital in this country, with the accompanying misery and degradation of labor. Her life path was sketched ere she reached the age of womanhood: she had to become a rebel! To stand outside of the struggle would have meant intellectual death. She chose the only way.