"There's a love supreme in the Great Hereafter,
The buds of Earth are bloom in Heaven,
The smiles of the world are ripples of laughter
When back to its Aidenn the soul is given,
And the tears of the world, though long in flowing,
Water the fields of the bye-and-bye;
They fall as dews on the sweet grass growing,
When the fountains of sorrow and grief run dry.
Though clouds hang over the furrows now sowing
There's a harvest sun-wreath in the After-sky.
"No love is wasted, no heart beats vainly,
There's a vast perfection beyond the grave;
Up the bays of heaven the stars shine plainly--
The stars lying dim on the brow of the wave.
And the lights of our loves, though they flicker and wane, they
Shall shine all undimmed in the ether nave.
For the altars of God are lit with souls
Fanned to flaming with love where the star-wind rolls."
returned from the convent a strong-minded freethinker. She was received
with open arms by her mother, almost as one returned from the grave.
With the exception of the education derived from books, she knew no more
than a child, having almost no knowledge of practical things.
Already in the convent she had succeeded in impressing her strong
personality upon her surroundings. Her teachers could not break her;
they were therefore forced to respect her. In a polemic with the
editor of the Catholic _Buffalo Union_ and _Times_, a few years ago,
=Voltairine= wrote: "If you think that I, as your opponent, deserve
the benefit of truth, but as a stranger you doubt my veracity, I
respectfully request you to submit this letter to Sister Mary Medard,
my former teacher, now Superioress at Windsor, or to my revered friend,
Father Siegfried, Overbrook Seminary, Overbrook, Pa., who will tell
you whether, in their opinion, my disposition to tell the truth may be
trusted."
Public-domain text, read in full here on John Shaqi.
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