Riches they despise, and their community of goods is a wonderful arrangement; you will not find one among them distinguished by greater opulence than another. They have a law that new members on admission to the sect shall confiscate their property to the order, with the result that you will nowhere see either abject poverty or inordinate wealth; the individual’s possessions join the common stock and all the brotherhood enjoy a single patrimony. Oil they consider defiling, and any one who accidentally comes in contact with it scours his person; for they make a point of keeping a dry skin and of always being dressed in white. They elect overseers of the common property,[330] and all their officials for various purposes are chosen[331] by the whole body. They occupy no one city; each city has its own settlement. On the arrival of any of the sect from elsewhere, all the resources of the community are put at their disposal, just as if they were their own; and they enter the houses of men whom they have never seen before as though they were their most intimate friends. Consequently, they carry nothing whatever with them on their journeys, except arms as a protection against brigands. In every city of the order there is one expressly appointed to attend to strangers, who provides them with raiment and other necessaries. In their dress and general appearance they resemble boys who are schooled under a rigorous system.[332] They do not change their garments or shoes until they are torn to shreds or worn threadbare with age. There is no buying or selling among themselves, but each gives what he has to any in need and receives from him in exchange something useful to himself; they are also freely permitted to accept whatever they choose without making any return. Their Prayers to the Sun. The Refectory