In religious matters[333] their piety is unique. Before the sun is up they utter no word on mundane matters, but offer to him certain prayers, which have been handed down from their forefathers, as though entreating him to rise. They are then dismissed by the overseers to the various crafts in which they are severally proficient and are strenuously occupied until the fifth hour, when they again assemble in one place and, girding themselves with linen cloths, so equipped bathe their bodies in cold water. After this purification, they collect in a private apartment which none of the uninitiated is permitted to enter, and so, pure and by themselves, repair to the Refectory, as to some sacred shrine. When they have taken their seats in silence, the baker serves out the loaves to them in order, and the cook sets before each a single vessel of one kind of food. Before meat the priest says a grace, and none may partake until after the prayer. When breakfast[334] is ended, he pronounces a further grace; thus at the beginning and at the close they do homage to God as the bountiful giver of life.[335] Then laying aside their raiment, as holy (vestments), they again betake themselves to their labours until the evening. On their return they sup in like manner, and any guests who may have arrived sit down with them. No clamour or disturbance ever pollutes their dwelling; conversation takes place in turn, each man making way for his neighbour. To persons outside the silence of those within appears like some awful mystery; it is in fact due to their continuous sobriety and to the limitation of their allotted portions of meat and drink to the demands of nature. In all other matters they do nothing without orders from the overseers; two things only are left to individual discretion, the rendering of assistance and compassion. Members may of their own motion help the deserving, when in need,[336] and proffer food to the destitute; but presents to relatives are prohibited, without leave from the managers. Just in their control[337] of resentment, they restrain their wrath; they are champions of[338] fidelity and very ministers of peace. Any word of theirs has more force than an oath; swearing they avoid, regarding it as worse than perjury, for they say that the thing which[339] is not believed without (an appeal to) God stands condemned already. Their Studies They display an extraordinary interest in the writings of the ancients, singling out in particular those which make for the welfare of soul and body; through these they make investigations into medicinal roots[340] and the properties of stones,[341] useful in the treatment of diseases.[342] Admission to the Order. The Novice’s Probation and Oath